“Forgiveness is a gift you give yourself.”
Have you ever heard that saying? I can’t tell where it comes from. I’m also not clear on what it means.
Does it mean that I should forgive myself when I’ve done something wrong? If so, it is both true and false.
The true aspect is that I should forgive myself if I am sorry for what I’ve done, if I have done my best to make confession and restitution to the person I’ve harmed, and if I have a plan for how to avoid similar wrongs in the future.
But if any of the big IFS mentioned above are not true, then I’m most certainly not in a position to forgive myself.
But the way I’ve always taken this saying is that, when someone else wrongs me, if I forgive that person, I am giving myself a gift. It is an expensive gift, and I seldom am willing to lay out the emotional capital to purchase such a gift.
I hang on to past hurts. I remember them. I think about them. I talk about them. I do not forgive easily. I don’t know many people who do forgive easily.
However, what if I thought of my resentments as being emotional garbage that I have to drag around with me everywhere I go? It is heavy, it stinks, there are flies buzzing around, it is loaded with maggots.
I think I’m going to stop there. I’m making myself sick. I’m probably making you sick, too. (Please forgive me!)
Furthermore, every new wrong against me—real or perceived—is added daily to the mess I am carrying. I become a mobile city dump.
But there is good news: God, in Christ, has already forgiven the other person, me, the whole world.
This morning, it occurred to me that forgiveness of all of us sinners is a gift God gives to Himself. Think about it: God loves us more than anyone does or can. Therefore, God is the one who is most offended when I do wrong to anyone, or when anyone does wrong to me. What if God carried around all those wrongs, and let Himself be embittered by them? An infinitely bitter, resentful God: now there’s a picture! But it isn’t a pretty picture.
Here is what God’s Word says: “I, even I, am the one who wipes out your transgressions for My own sake, And I will not remember your sins” (Isaiah 43:25). It would seem that God blots out the sins of His people for God’s own sake! (I looked it up in Hebrew, and it is very clear. That is what the verse says.)
So, forgiveness of our sins is a gift that God gives to Himself. Perhaps I should think about bestowing a similar gift on myself. It isn’t every day that I get to give myself a gift that is not only fit for a king, but one that is fit for The King.
“GRACE AND DISCIPLINE”
Most mornings, I begin my day with an e mail report or a phone call to my 12-step sponsor. He has encouraged me to include a personal affirmation, and I’ve been doing that most days for some time now.
Here is our e mail exchange this morning.
“Dear Sponsor,
No violations.
AFFIRMATION: Today, by God’s grace, I will not be timid, fighting off my back foot. I will be aggressive when it comes to living a good, holy, loving life.
I hope that you have a wonderful day.
Me”
My sponsor replied to my report and affirmation as follows:
“I hope ‘fighting’ is minimal and enjoyment maximum.”
I replied to his reply as follows:
“Dear Sponsor,
The battle to live an enjoyable life is mostly (for me, at least) a battle to live a disciplined and graced life. When I live as a person who knows that he has received huge grace from God and many people, and when I live a disciplined life, joy is a natural fruit of that way of living.
Me”
I’ve noticed that people who live a disciplined life are not necessarily happy people. They often are like one definition of perfectionists: “Perfectionists are people who take great pains, and give them to others.” Some people turn self-discipline into rigor—or even, into rigor mortis!
I’ve also noticed that people who are very well aware of grace are not always happy people. If they lack discipline, they always have at least a vague awareness that they are not living up to grace. They have a sneaking feeling that they are somehow betraying the grace they have been given. This is because that is what they are doing.
I have been (and am still, sometimes) both kinds of people. I have abused both grace and discipline.
Nowadays, I’m trying to recognize them as twin companions on my journey. They are both important. No, that’s not right. They are both essential!
In a little-known passage in a not-generally-popular book of the New Testament, the Apostle Paul points out in a wonderful way how grace and self-discipline go together. Apparently, Grace runs a school of self-discipline. I close with these verses from Titus 2:11-14:
“11 For the grace of God has appeared, bringing salvation to all men,
12 instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age,
13 looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus,
14 who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds.”
DTEB
Am I trust-worthy?
This is question I have been asking myself here of late. There is evidence for a tentative “Yes!” There is also evidence for a decisive “No!”
However, it occurred to me today that this is not even the right question. The right question is, “Am I trusting God right now?” Paul says that the Gospel of Jesus Christ is about faith from beginning to end (Romans 1:17). At least, that is one possible understanding of the Greek phrase which may be literally translated “from faith to faith.”
Perhaps even clearer is what Paul writes to the Galatians.
“1 You foolish Galatians! Who has hypnotized you, before whose eyes Jesus Christ was vividly portrayed as crucified?
2 I only want to learn this from you: Did you receive the Spirit by the works of the law or by hearing with faith?
3 Are you so foolish? After beginning with the Spirit, are you now going to be made complete by the flesh?”
Paul is saying here that the life of the believer started with the Holy Spirit, and that the life of the believer continues and is completed by the work of that same Holy Spirit. However, note that faith is also involved. We received the Spirit “by the hearing with faith.” Presumably, we continue to live in the Spirit in the same manner—by hearing accompanied by faith.
I am called to trust God moment by moment by moment. Faith is to the soul what breathing is to the body. No breath, no physical life. No faith, no spiritual life.
Perhaps faith is also a muscle. I develop my muscles little by little. You can make instant oatmeal, but not instant muscle.
I develop better muscle tone and strength by regular, increasingly strenuous exercise. And so it is with the muscle of faith: I trust God with little things, then with slightly bigger things. Eventually, I will discover that God can all kinds of things I had never believed possible.
But then, muscles can atrophy, can’t they? I remember being in a hospital many years ago. I was shocked at how quickly my leg and arm muscles became weaker, and how long it took to get back to where I had been before the accident.
So, today is the day that the LORD has made. Today is also the day the LORD has made for me to trust Him. Each moment—by my attitudes, thoughts, words, and deeds—I am answering the question “Do I trust God?”.
And that is the question for all of us, isn’t it?
My dear friend, Will, prays the most wonderful prayers for me over the phone! Today, he prayed for me that I would live in such a way that God would be grateful to me.
I had never thought of it that way before! I wonder why?
I suspect that the answer reveals something in me that is good, but not good enough. I tend to think of gratitude as having its roots in dependence. In a sense, it does. I am dependent upon others, and therefore feel grateful when they come through. Since God is not dependent upon anyone, God cannot be grateful.
But perhaps, a gratitude that is rooted only in a sense of dependence has too shallow a root system. Indeed, many people who are completely dependent on others (or almost so) are steadfastly ungrateful.
On the other hand, what if I think of gratitude as flowing from joy, and not just from a sense of dependence? If that is true, then God can be profoundly grateful. After all, joy is one of the characteristics of God (Psalm 16:11; Nehemiah 8:10; Zephaniah 3:17).
Now that I think about it, God’s gratitude is splashed all over the Bible. In Genesis 1, God sees what he has made and the narrator says that God repeatedly said, “It is good!” That sounds as if God is having a good time, enjoying himself. It also sounds like God is grateful. At the end of Genesis 1, the narrator sums up God’s summary of His creation, “And God saw all that He had made and, behold, it was very good!” Yes!
And even we mortals can take a proper sense of pride when we’ve done a good job on something. My wife is a wonderful cook. Sometimes, I think she is overly self-critical of her efforts, but sometimes, she tastes something and says, “Oh, that’s good!”
In the New Testament, Jesus told a story about a slave-owner who settled accounts with slaves. He had entrusted them with great wealth, and gone away on a journey. When he returned, those who had invested his wealth and gotten a good return on their investment heard these words: “. . . ‘Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your master’” (Matthew 25:21).
That sounds like gratitude to me. When you commend someone, you are expressing your gratitude to and for them and for their efforts. Notice too, that this grateful commendation is closely connected with joy—the slave-owner’s joy and that of the slaves as well.
A joyful, grateful God! What an appealing portrait of the Almighty One, the One who needs nothing, but appreciates everything!
Thanks, Will!
DTEB
Recent Comments