“The content of your character is your choice. Day by day, what you choose, what you think and what you do is who you become.” (Heraclitus)
I was just about to play some computer word games. The problem is that I am trying to eliminate them for a while. If I could play ten minutes and stop, that might be okay. However, I tend to play ten minutes, and then keep playing.
So, instead, I read some quotes from one of my favorite philosophers: Heraclitus. When I read the above quote, I was so glad that I had chosen not to play any computer games, because I don’t really want to become a computer game.
What do I want to become? I want to become love, humility, kindness, and courage. I want to become more like Jesus Christ.
But here is the important question: Am I in fact making the moment-by-moment decisions about my choices, thoughts and deeds that will help me to become more loving, humble, kind, courageous, and Christ-like?
Wanting is not enough. Choices, thoughts and deeds matter.
In one of my 12-step readings this morning, the author (anonymous as you might expect) pointed out that there are two basic requirements for sobriety: trusting God and doing something for your recovery.
It isn’t a case of either/or. It is a matter of both/and. And I’ve noticed that the more I really trust God, the more I am freed up to do what I need to do to be sober. And the more I do what I need to do to be sober, the more I trust God.
You’ve heard of vicious cycles? Trusting God and doing what I deeply need to do is a virtuous cycle.
“People may be pure in their own eyes, but the LORD examines their motives.” (Proverbs 16:2, New Living Translation)
I suspect that the second half of this verse tends to negate the first half. No, I am not saying that this proverb contradicts itself. What I am saying is that I think that the Lord’s examination of our/my motives tends to call into question our purity. Note also the words “in their own eyes.” This is a phrase that often raises serious questions about the accuracy of our perception.
Do we really know why we do things? I doubt it. I have doubted it for a long time.
When I was a pastor, I noticed that the reasons people gave me for leaving the church I was serving almost never coincided with the reasons they gave to other people.
Now, of course it is possible that people were simply too cowardly (or too polite?) to give me their real reasons. However, it may well be that they didn’t really know their reasons, or that their reasons were changing as they went along.
Of course, my own motivations for moving from one church to another were always pure—or not! (Years ago, I read or heard someone say, “Why is it that a pastor never feels ‘the leading of the Holy Spirit’ to go to a church that pays less than the church he’s serving now?” That’s not always true, but it’s a good question, nonetheless.)
I was thinking about this matter of motives when a TED talk landed in my e mail in box. A Swedish researcher was talking about motivation. I need to listen to it again, but his final conclusions were pretty straightforward. Since his final words confirmed what I already suspected (both from Scripture and experience), I thought his words were very insightful.
“Know that you don’t know yourself!
(Or at least not as well as you think you do.)”
So, if we can’t be too sure about our motivations and the choices that we think flow from them, what are we to do?
First of all, we can be more humble about our own self-lack-of-knowledge. Knowing that I don’t know myself may not be a very satisfying type of knowledge, but it may be a very healthy kind of knowledge.
Second, we can cut other people some slack about their own motivation. If I don’t even know much about my own motivation, what right do I have to think I know someone else’s motivation?
Humility about ourselves often leads to kindness toward others.
“9 How can a young person stay pure? By obeying your word.
10 I have tried hard to find you– don’t let me wander from your commands.
11 I have hidden your word in my heart, that I might not sin against you.” (Psalm 119:9-11, New Living Translation)
My wife was reading these verses aloud this morning during our devotional time, and she read the second half of verse 9 as a question: “By obeying your word?” She immediately corrected herself. “Oh,” she said, “that’s not a question; that’s the answer.”
Actually, it is possible to read the entire verse as a question. So, her “mistake” may not have been a mistake at all!
However, I suspect that her correction of her reading is correct after all. While it is possible that all of verse 9 is a question, I think it more likely that in the second half of the verse, the psalmist is answering his own question.
In any case, my wife’s creative reading of Psalm 119:9 invited me to think more deeply about the verses that follow it. I was also invited to think not only about the verses that follow, but more importantly about how to follow these verses.
Interestingly, after asking the question in verse 9—and possibly answering it—the psalmist seems to have immediately sensed a problem: the problem of wandering. Most of us don’t “go into a premeditated backslide,” as a friend of mine once expressed it. Most of us just wander. We get a little further and a little further away from God’s will for our lives, but eventually, we look up and wonder how on earth we go so far away from God. We need not wonder: We wandered!
Verse 11 gives us to antidote to wandering: hiding (or treasuring) God’s Word in our heart. The Hebrew word translated “hidden” is a word that often suggests hiding something (or someone) that is very special to us, so that it cannot be harmed.
C.H. Spurgeon, a preacher from the late 19th century, gave an interesting outline for vs. 11:
It is important to remember that we do not hide God’s Word in our hearts in order to impress others with how much we know. We hide God’s Word in our hearts so that we won’t mess up our own and other people’s lives, and so displease God. The question is not whether we read or know God’s Word. The question is whether we are using it to live our lives in accordance with God’s will for us.
Today’s blog post is simply a connection with an excellent TED talk at https://www.ted.com/talks/raymond_tang_be_humble_and_other_lessons_from_the_philosophy_of_water. The speaker says a lot in about ten minutes.
He is not necessarily coming from a Christian perspective. He is speaking of the power of water and lessons he has learned from water, from the standpoint of the ancient Chinese philosophy embodied in the book, Tao Te Ching.
However, if you remember that Jesus claimed to be intimately connected with the water of life (John 7:37-39; 6:35), it is not difficult to understand Lao Tzu’s philosophy in a Christian manner. (Of course, we in the Midwest are experiencing the destructive power of water, but Tang’s talk is still a good one.)
Enjoy!
Here is a brief meditation based on my report to my 12-step sponsor on Wednesday, February 28, 2018
“Dear _____,
No violations.
AFFIRMATION: Today, by God’s grace, I am treating this day as if it is the first day of my life. I am treating today this way because it is the first day of my life.”
Here is my sponsor’s reply..
“See this day through the eyes of a child. Enjoy the first day of the rest of your life.”
“See this day through the eyes of a child.” Yes!
So, I am listening to Richard Stoltzman’s composition “Begin Sweet World” on You Tube right now. It is achingly beautiful. And so, my day begins!
A wonderfully hopeful section in a very sorrowful, pessimistic book of the Bible says it very well indeed.
“ 20 I will never forget this awful time, as I grieve over my loss.
21 Yet I still dare to hope when I remember this:
22 The faithful love of the LORD never ends! His mercies never cease.
23 Great is his faithfulness; his mercies begin afresh each morning.
24 I say to myself, “The LORD is my inheritance; therefore, I will hope in him!”
25 The LORD is good to those who depend on him, to those who search for him.
26 So it is good to wait quietly for salvation from the LORD.
27 And it is good for people to submit at an early age to the yoke of his discipline:” (Lamentations 3:20-27, New Living Translation)
I can begin afresh each morning because God has brewed up a fresh batch of mercies for the day.
A cup of fresh mercies, anyone?
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