“Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.” (John 14:27 The Holy Bible, English Standard Version, https://accordance.bible/link/read/ESVS#John_14:27)
As Jesus faced his arrest later that same night (and crucifixion the next morning), he is recorded as offering peace to his followers. If this is even close to being correct, it is one of the most astonishing offers ever.
And the verbs in the Greek of John’s Gospel (the original language), are all in the present tense. The Greek present tense does not usually mean “right now.” Rather, the Greek present tense often suggests ongoing or continual action. In other words, Jesus is continually giving his peace to his followers. And therefore, Jesus-followers are not to be continually troubled and afraid.
On the other hand, I am often troubled and afraid. Perhaps Jesus was lying.
No, I doubt that. I think that the problem is that I am not following him very closely.
But I am somewhat comforted by the fact that Jesus had to tell his original followers not to allow their hearts to be trouble and afraid. If Jesus had to say that to them, maybe it was because they were, in fact, troubled and afraid.
When I was little, I was really little. I was one of the shortest kids in my class. Only Terry Crawford was slightly shorter than me. We were the front-row-corner kids in all our class pictures. Also, I grew up in the country, and had almost no kids my own age to play with, so being around other kids my own age was intimidating, to say the least. To say the most, it was terrifying. When kids find out that you are easily intimidated, they tend to become even more intimidating. Those who believe that young children are innocent are seriously out of touch with reality.
But when I was with my dad, I was not intimidated by anyone or anything. My dad worked hard with his arms, and it showed. He looked like the anvil at which I often watched him work. Furthermore, he was a golden gloves boxer with a wicked left hook. I could relax when I was close to my dad.
Maybe I should remember that Jesus has a wicked left hook.
” In the second place, many people are deterred from seriously attempting Christian chastity because they think (before trying) that it is impossible. But when a thing has to be attempted, one must never think about possibility or impossibility. Faced with an optional question in an examination paper, one considers whether one can do it or not: faced with a compulsory question, one must do the best one can. You may get some marks for a very imperfect answer: you will certainly get none for leaving the question alone. Not only in examinations but in war, in mountain climbing, in learning to skate, or swim, or ride a bicycle, even in fastening a stiff collar with cold fingers, people quite often do what seemed impossible before they did it. It is wonderful what you can do when you have to.” (C.S. Lewis, Mere Christianity. Lewis is especially discussing the determination to live a sexually pure life, but his words may be applied to many other human endeavors as well.)
I have been diagnosed as having Attention Deficit Disorder. I wonder if I also have Intention Deficit Disorder.
You’ve never heard of Intention Deficit Disorder, you say? Me too neither.
I am reading a very old book by William Law, A Serious Call to a Devout and Holy Life. He says many good, helpful things. I suspect that the book could be boiled down to one succinct statement: Intend to honor God in all areas of your life, and you will.
He makes an important point. Intention does matter. What we truly, deeply, consistently intend to do, we most likely will do.
On the other hand, there is a difference between intention, and I-was-aiming-to-ism. There is an expression which is especially common in the hills where I grew up: “I was aimin’ to.”
“I was aimin’ to do this,” and “I was aimin’ to do that,” and so on. The expression is generally followed by something that we did not, in fact, do. Years ago, a friend of mine got tired of her husband saying that he had aimed to do something. She said, “When are you going to pull the trigger?!” They are divorced now. Apparently, he never pulled the trigger.
Have I pulled the trigger when it comes to loving and serving God? The question answers itself. No, I take William Law’s point about the great importance of intention, but I don’t do anything with Law’s point. Who will save me from this deficit of intentionality?!?
A Catholic friend of mine said to me, many years ago, “Sometimes I think you Protestants make too much of intentionality. There are times when you have to simply do things. And they work because you do them.”
Yes! In my twelve-step meetings, we always conclude with the words, “Keep coming back. It works if you work it, and give a lot of love.” True that!
So, how do I do something about my tendency to intend, coupled with my tendency to do nothing? This morning before Vigils, as I was thinking about what Law wrote, and about my Intention Deficit Disorder, I was having half-a-cup of coffee in the dining room. I noticed a verse of Scripture on the table in front of me. It was 1 John 4:10: “In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.”
The following verses go on to speak of our need to love one another, and that is very important. But for the moment, I’m going to cling to verse 10. The fact is that I don’t always (often?) have a pure intention to love and serve God. But love is, first and foremost, about God’s love for me and for us. It is not about my love or our love first. We can only risk loving (and love is a risk), when we know that we are already loved. Love was God’s intention. And God has pulled the trigger.
Recent Comments