“But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall.” (Malachi 4:2)
When I was growing up on the farm, we used to keep the cattle in the barn during the winter. Sometimes, cows would “throw” (i.e., give birth to) their calves in early March, and Dad and I would try to get the cow and her calf into the barn, in order to keep them out of nasty, cold weather.
But then, when the weather had turned nice and the pasture grass had grown a bit, we would let the calves out of the barn. My dad told me to hide behind the door when I opened it out. “They’ll be frisky and may kick up their heels,” he said to me.
And kick they did? At least one time, one of them kicked the door, and I was very glad that I had obeyed my dad’s order. The big barn door didn’t shatter, but it did shudder. My dad and I laughed at the cows’ antics. They were so glad to be out. And I was glad to not have to feed and water them in the barn.
In response to a recent 12-step daily report and affirmation my sponsor gave me a wonderful piece of counsel. “Frolic with His Son Jesus.”
Now, I am not suggesting (nor was my sponsor suggesting) that following Jesus is simply a matter of frolicking all the time. No indeed! Discipleship can be—and is at times—very hard indeed. No faith which has a cross at its center can worship unmitigated pleasure.
However, no faith that has an empty tomb at its center can be unrelentingly stern either. The resurrection gives believers the last long laugh at sorrow and fear. In the light of Easter morning, we can frolic as well. We’ve been turned out of barn! We have room! The grass is green!
Hide behind the door; I’m going to kick up my heels!
So, a couple of days ago, I wrote about my exceedingly timid attempt at standing with those who actively oppose racism. I mentioned various fears—close proximity to others with the danger of contracting covid-19, violence, and such.
The thing that I actually should have feared, I didn’t even consider: my attention deficit disorder.
Well, I’m not being entirely fair to myself. I did factor in my a.d.d. somewhat. I had initially planned to go to one of the protests in Cincinnati. It was at 4:00 p.m. However, knowing my proclivity for getting times, locations, and everything else scrambled, I checked again. Good thing! That was the time and place for the protest a week earlier! I felt that I had dodged a bullet, even if it was a rubber one.
So, knowing my tendency to get lost and be late, I left about forty-five minutes earlier than I needed to. I needed to allow for getting lost and finding a parking space. The parking space was no problem, but I did miss my exit, which likely cost me ten minutes. Still, I arrived half-an-hour earlier than the start time for the protest, 2:00 p.m.
Or so I thought. There were only a few people at the place where the protestors were supposed to assemble, and those few people said they were late. The protest march had started at 1:00. “No, I’m pretty sure the time was 2:00 p.m.,” I said. I checked my smart phone again, and sure enough, the time was 2:00 p.m. However, my heart sank into my tennis shoes when I realized that 2:00 p.m. was the concluding time of the protest. I wasn’t half-an-hour early. I was an-hour-and-a-half late!
I had a tremendous struggle with my inner voices at this point. They were wanting to call me some very unflattering names that involve words that I don’t normally use. I don’t think I entirely silenced those voices, but I did the best I could.
I found out from some young people at Tower Park which way the protestors had marched (toward the police station). I began walking in that direction. Perhaps I would at least encounter some of the protestors walking back to their cars at the starting location.
But even with my smart phone, I got lost. Apparently Mademoiselle Google thought I wanted to go to the Cincinnati Police headquarters, rather than the Fort Thomas police station. When I realized the error of my ways, it was already a little past 2:00. I retraced my steps to my car. The condemning voices in my head got louder. In order to shut them up, I tried to think somewhat logically. Well, I didn’t do a good job with this protest at all. What could I do? So, I made a mental list.
As I walked along, I began to feel a little better about my ineffective debut as a protestor. I did encounter some folks coming back from protesting at the police station. I told them of my own ineptitude, and asked them how it went. “It was good!” they replied. “There were probably two-hundred-and-fifty people there, and it was peaceful.”
So, my first attempt at protesting was anything but dramatic. But most beginnings are pretty pathetic. Mine was, perhaps, more pathetic than is common. Maybe the important thing for me to remember is that it was a beginning. Now, I need to continue.
“Speak up for those who cannot speak for themselves; ensure justice for those being crushed. Yes, speak up for the poor and helpless, and see that they get justice” (Proverbs 31:8-9 New Living Translation).
I have never been a particularly courageous person. I’m not now either. You’ve heard of people who are afraid of their own shadow? That would be me.
However, the time has come—indeed, it is past time—for me to show up and stand up. It is time and past time for me to stand with my brothers and sisters who are more colorful than I am. It is time to say that legally sanctioned murders are just murders. It is time to say that appreciating police includes holding them accountable for their use of force.
It is time (and past time) for me to go to Fort Thomas, Kentucky, at two o’clock today, and confess my own sins of racism.
It is time to move through and beyond my fears: my fears of covid-19 (though I will wear a mask), my fear that the blood clot in my leg will return with a vengeance, that a peaceful protest can always turn violent or be met with violence.
It is time and past time.
7 For he is our God,
and we are the people of his pasture,
and the sheep of his hand.
Today, if you hear his voice,
8 do not harden your hearts, as at Meribah,
as on the day at Massah in the wilderness,
9 when your fathers put me to the test
and put me to the proof, though they had seen my work.
10 For forty years I loathed that generation
and said, “They are a people who go astray in their heart,
and they have not known my ways.”
11 Therefore I swore in my wrath,
“They shall not enter my rest.” (Psalm 95:7-11)
Years ago, my brother had a ranch. I asked him if he ever considered raising sheep. His reply was swift and direct. “No! I don’t want to be a babysitter.”
My brother often overstated things, but in this case he was probably spot on. Sheep require a lot of care and attention.
One of the most common metaphors in the Bible for God’s people is sheep. This is true in the Old Testament and in the New. My “3-Minute Retreat” from Loyola Publishing used vs. 7 of this psalm as the basis for today’s meditation. This retreat was titled, “God’s Well-tended Flock.”
Most of the time these days, I do indeed feel “well-tended” by the Almighty, who is also the All-Tender. In spite of the covid-19 plague, in spite of a fairly serious blood clot (which is much better now), in spite of everything, I can honestly say that God has been and remains so good to me. I have everything I need and then some!
But even in what are, for me, good times, I have a difficult time listening to God. Why? Verse 8 answers the question: hardness of heart. Hardening of the heart is a perennial danger for me. There is always the possibility of a gradual hardening, of course. But frankly, I can also harden my heart in a hurry when I have a mind to do so.
And when I do that, God’s tender tending tends to become a lot firmer. This is what the Bible refers to as “discipline.”
How to keep a tender heart toward God’s tending of us is the problem. But what is the solution?
I don’t know that I have one, but I do have a couple of suspicions. Suspicions are not solutions, but they can sometimes lead to solutions.
I’ve noticed that when I meditate on God’stenderness and God’s works, my own heart becomes a little more tender. If I spent more time marinating in God’s tenderness, I might become more tenderized myself. (Such marinating would likely improve my taste as well.)
Another way of keeping a tender heart toward God is by being grateful. I am continually looking for things for which to give thanks. And usually, what I look for, I eventually find.
If I am not feeling well-tended and spiritually fed, I probably need to examine myself. If I am not experiencing the goodness of God, it may be that something is messing with my spiritual metabolism. Probably, it is I who am messing with my own metabolism.
I used to run my own life. It was great fun to run it. It was so much fun that I tried to run other people’s lives as well. Yes, it was great fun!
At least, it was fun until I ran my life into the ground. And, of course, no one ever messes up their own lives without also messing up the lives of others. When there is damage, there is always collateral damage.
Finally, when there wasn’t much left of me, I turned to God. At first, I offered God a 49% share in my life. I figured this was quite generous. The operation was bankrupt admittedly, but . . .
However, God drove a hard bargain. Apparently, God wanted to be the controlling partner. After a bit more despair, I decided to offer God 51%. I had done such a lousy job of managing the chaos of me! What did I have to lose?
To my great shock, God rejected this offer as well.
And so, the negotiations continued. I kept offering more, and it was never enough. When I got to 80%, I saw the handwriting on the wall. It was only too clear: He wanted me to turn the whole enterprise of me over to Him, lock, stock, and Daryl. He would run the business day to day. I would be His employee.
To the surprise of no one, I balked. No, that’s not true. I didn’t balk. I kicked and screamed and banged my head against the floor like the four-year-old that I was.
Meanwhile, the offer was still open. By the time I decided to sign the contract, there was hardly enough of me left to hold the pen. But hold it I did, and I scribbled my signature. A feeling of resignation that was almost a feeling of relief swept over me. Almost relief. Not quite.
And then, before the ink had even dried, my new Controlling Partner spoke words that I did not want to hear. “Every day, you will need to sign this contract again. Sometimes, you will need to sign it several times during the day.”
There are days when I sign the document—sometimes grudgingly, sometimes eagerly. When I sign the document with my obedience and trust, I have a good day. When I throw in love as well, I have a really good day.
And when I don’t sign the document? You don’t want to know!
By the way, I think the same offer is open to you as well, dear reader. My Controlling Partner has very deep pockets, and an even deeper and very kind heart.
We are re-staining the deck and some surrounding woodwork. As with all tasks, there are always pre-tasks to do. One of them was taking down some lights that my wife had put up around the woodwork. There is a catch. We have wisteria.
Wisteria is a wonderful plant. It is tough and grows fast. It vines and can provide some wonderful shade.
However (why is there always a however?), the wisteria and the strings of light seemed to be getting along a little too well. They weren’t quite married, but they seemed to be headed in that direction.
I got to one place where I wasn’t sure that I could disengage the wisteria and the lights. So, I mulled the alternatives. I could cut the wisteria. No! I don’t like killing living things. Houseflies, ants (when in the house), and poison ivy are exceptions.
Or, I could give up on this strand of lights. However, I am rather frugal, so that didn’t seem to be a good alternative.
Somewhere I read or heard that if you have only two choices, you don’t have a choice. Instead, you have a dilemma. So, I tried to think of a third possibility. And sometimes when I slow down and think, I actually have a thought.
I said to myself, “Well, why not start trying to slowly disentangle the wisteria from the light, and see what happens?” So, that is what I did. And within a couple of minutes, I had succeeded. The plant, the lights, and I all breathed a sigh of relief.
Is there a point to this story? There is!
All of my life, I have been pretty tangled. And I have longed—indeed, lusted—for a quick and easy solution. And my quick and easy solutions were indeed quick but were almost never easy. In fact, that weren’t even solutions. They simply deepened the original problem and created some new problems.
There is a verse that says,
“Desire without knowledge is not good,
and whoever makes haste with his feet misses his way.”
(Proverbs 19:2, English Standard Version)
Slow down, dear reader—and dear self! Be content to make a little progress! One tangle at a time. One tangle at a time.
Looking back is a prescription for failure and misery. We were made with eyes in the front of our heads for a reason.
Our pastor preached an excellent sermon yesterday, based on Luke 9:57-62, zeroing in on Jesus’ saying, “He who puts his hand to the plow and then looks back is not worthy of the Kingdom of God (vs. 62). He briefly gave us some helpful background information about ancient plows and plowing techniques. He took an ancient custom and its metaphorical meaning, and translated it into a helpful life-lesson for June 7, 2020—or for any day.
He pointed out that, if you aren’t looking forward, you won’t plow a straight furrow. I grew up on a farm, and he is correct. (When I was learning to plow, I rode down part of our fence with the tractor at the end of the field because I was looking back.) He also pointed out something that I had never thought of. The ancient plowmen had to lean his weight on the plow in order to keep it in the ground to plow deeply. He couldn’t do that while looking back.
Even when I was little, I tended to look back a lot. And now that I am old, there is so much more to see when looking back. Some of it is good, some of it very bad indeed. But it is all in the past.
I am committed to looking forward. The Kingdom of God, according to Jesus, is a forward-looking kingdom. I will look forward. I will lean on the plow. No more looking back!
I enjoy doing a daily devotional exercise from Loyola Publishing. I particularly enjoyed this morning’s meditation. You can do the same by accessing the entire meditation—free of charge—at https://www.loyolapress.com/retreats/the-lord-goes-before-you-start-retreat/. (It takes about three minutes to go through the retreat. Just saying.)
Here is the Scripture on which today’s “3-Minute Retreat” was based. “It is the LORD who marches before you; he will be with you and will never fail you or forsake you. So do not fear or be dismayed.” (Deuteronomy 31:8)
So, what has Deuteronomy 31:8 got to say to us? A lot!
The Israelites were about to enter the promised land, after wandering in the wilderness for forty years. They had gotten lost, because they had lost their GPS, their “God Positioning System.”
Or rather, their parents had lost their GPS. Their parents, even after seeing God’s miracle-working power in rescuing them from slavery in Egypt and preserving them in the wilderness, had come to the very edge of the promised land forty years earlier. But they decided that they were not able to enter the land. Best to go back to Egypt! Best to go back to slavery.
God said to them, “No, you can’t go back to Egypt. But you won’t go into the promised land either. You will die in the wilderness since you refuse to trust me.”
And now the children of these needless wanderers are themselves standing on the brink of the Promise. Like any of us who are standing on the brink of a major unknown, they needed some reassurance.
I looked at Deuteronomy 31:8 in Hebrew. There were several fascinating things that are difficult to put into an English translation. This gets a bit technical but hang with me; it is worth the effort!
First, God emphasizes that He—God—will be with them. In Hebrew, as in many languages, the verb does not need to be expressed for simple, short statements. Therefore, if the independent pronoun is included, it is often for emphasis. The independent pronoun that stands in for God (“he”) occurs twice in this little verse, even though grammatically it is not needed for making sense of the sentence. God is underlining the fact that He, their God, will go before them. God does not lead from the rear. God goes in on the first wave of this battle.
Second, God will not only go ahead of them. God will be with them. God is not simply a God who leads. God is also a God who accompanies.
Third, Go encourages the Israelites not to fear or be dismayed. In fact, the Hebrew word that is translated “dismayed” in many English translations is quite a bit stronger than our word “dismay” suggests. The Hebrew word is used (sometimes literally) for something or someone who is broken. In a more metaphorical sense, it connotes panic. If God is God and if God is with us, then panic is always premature.
The retreat from Loyola connects Deuteronomy 31:8 with the New Testament in an interesting manner.
“We have every reason to trust in God. The Book of Deuteronomy promises that the Lord goes ahead of us and will never abandon us. Jesus is the fulfillment of this promise. By his Incarnation, Jesus accompanied us in our human experience. When we call Jesus Emmanuel, which means “God is with us,” we are reminded that we are not alone. After the Resurrection, Jesus sent the Holy Spirit to be with the disciples and to remain with us always. There is no reason to fear.”
No reason to fear! That is always a good thing to remember.
Our little dog Laylah likes to jump up in my seat at the dining room table. I don’t know why. Does she just like the scent of me? I can’t imagine that! But then, I’m not a dog. Or does she aspire to be the alpha dog, and thinks that she can be the alpha dog simply by sitting in my seat? Seven-and-a-half pounds of four-footed ambition!
I frequently have to tell her to vacate my seat. Sometimes she does so quickly, but sometimes I have to use the Voice of Authority.
The serpent whispered, when tempting Adam and Eve, “You will be like God . . . .” (Genesis 3:5) This is often called “the first temptation.” I suspect that it may be the only temptation. Every other temptation is simply a variation on that theme.
But God says, “I, I alone, am God, and my glory I will not give to another.” (Isaiah 42:8)
So, I have to choose every moment between living in Genesis 3:5 and Isaiah 42:8. And if I am trying to sit in the place of God, I need to vacate. Sometimes, I do this quickly and willingly. Sometimes, God has to use the Voice of Authority. I need to always remember: I am not the alpha dog.
Now, Laylah is lying in her little bed at my feet, looking up at me every now and then. Perhaps you and I should curl up at God’s feet today. Perhaps that is a much more comfortable place to be anyway.
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