“Give her something to eat.” (Mark 5:43)
Jesus was and is incredibly down to earth. Mark 5:22-43 tells the story of Jesus raising a young girl from the dead. He had brought her back to life by saying two words, “Talitha Koum”—“Little girl, get up!”
But then, Jesus gives her mom and dad two commands. The first was a strict command not to tell anyone what had happened. That is strange! Why would Jesus not want such a wonderful miracle to be generally known? Jesus often tried to keep his miracles under wraps. The reason is not usually spelled out, but it seems as if Jesus did not want his miracles to be people’s main focus.
But Jesus’ second command to the parents of the formerly dead girl seems strange too. “Give her something to eat.” What?!? Did Jesus really need to tell them that?!
Well, yes, perhaps he did. If the little girl had been sick for several days, she had probably not been eating much, if anything. She needed to eat.
Then too, in the midst of strange reversals—whether the reversals are joyous or tragic—it is good to eat. There is a reason why there are meals at both weddings and funerals. Perhaps the parents needed to be told to do something simple and life affirming just to cope with such an amazing thing as having their daughter back with them, alive and whole.
Jesus thinks of everything!
Do you have an eye for detail? I do not. At least, I don’t have such an eye most of the time or in most situations.
My “3-Minute Retreat” from Loyola Publishing challenged me this morning to develop such an eye. (It was a very helpful retreat, which you can access for free at https://www.loyolapress.com/retreats/recibido-con-gratitud-start-retreat/.)
Toward the end of the retreat, the retreat master/writer asked a question: “Is there an aspect of creation that I should look at in more detail today?” It is Thanksgiving Day, so the writer was explicitly connecting looking at things in more detail with giving God thanks.
I had never seen so clearly a connection between gratitude and observing things in detail. And yet, in another sense, that is the way I try to live my life these days. I try to notice those little realities of my daily life and give thanks for them. I don’t always succeed of course, but I do try.
My wife is one of the best people I’ve ever known when it comes to awareness of details. She knows what goes together and what does not. (If I wear clothes that match, you can thank my sweetheart.) Perhaps she was born that way, but I doubt it. She probably had to learn the art of detailed awareness.
While it is rather late in life, perhaps I can learn the art of awareness as well. Today—and every day—I can notice the details of my life and my world. And maybe, just maybe, if I can cultivate such awareness, I can give God a larger fraction of the gratitude that God deserves.
I was talking with a good friend this morning over the phone. He spoke of struggling with getting too compulsively focused on even good things.
I knew exactly what he meant. I do that all the time. I came up with a mantra that we could say whenever we felt we were getting hyper-focused and out of balance: “That’s enough.” I suggested that we say it out loud when we can, but gently.
Of course, for many of us, “enough” is a word we can hardly spell, much less use in our daily lives. Our slogan is the old MTV slogan, “Too much is never enough.”
But sometimes, too much is just too much, and enough is enough. And sometimes, we need to talk to ourselves.
I’ve used it so far in the following situations:
“That’s all I’ve got to say about that.”
“The heart of him who has understanding seeks knowledge, but the mouths of fools feed on folly.” (Proverbs 15:14, English Standard Version)
“You are what you eat.” (A common saying.)
“You eat what you are.” (My own not-so-ancient proverb)
In yesterday’s post I unpacked a bit of what’s going on in the first line of Proverbs 15:14 (the part about the understanding person who continues to seek knowledge). Today, let’s have a look at the fool. Sometimes, we all act like fools, so this is an important matter to consider. If I want to see a fool, I don’t generally need binoculars, just a mirror. If the mirror fits, wear it!
As with many proverbs—both those in the Bible and others—this proverb is very terse. The business about the fool feeding on folly involves the mouth, and it might also mean that the fool’s speech is junk food. (Think of our expression “He’s feeding you a line!”)
Quite likely though, the proverb means that the fool is nourished (sort of) by foolishness. Hence my flipping of the saying that led off this post: “You are what you eat,” becomes “You eat what you are.”
One of the many problems with acting foolishly is that such acting becomes self-perpetuating. The more you act foolishly, the more you crave foolishness. Wisdom may come with age, but only if you are seeking it diligently. If you act foolishly, you will feed on foolishness.
I say again, mostly to myself but also to you, Dear Reader: Be careful what you do and what you eat! Because, you and I really are what we eat, and we do eat what we are!
I used to read through the biblical book of Proverbs rapidly. I thought of Proverbs as a nice little book with nice little sayings that were easy to understand and not very deep. I was so wrong. Many of these proverbs are much more profound and nuanced than I had dreamt. Working through them in Hebrew has invited me to slow down and savor them. Perhaps a lack of depth and nuance in the Bible, (or, for that matter, in my days or in any person that I meet) is simply the result of my not slowing down enough. Perhaps I should omit the word “Perhaps” from the preceding sentence.
Take Proverbs 15:14 for example.
“The heart of him who has understanding seeks knowledge,
but the mouths of fools feed on folly.” (Proverbs 15:14, English Standard Version)
Does this proverb seem to you to be straightforward? Slow down and think again!
For one thing, notice that one of the characteristics of the person who has understanding is that she/he puts her/his heart into it. Be careful here, however. The Hebrew root (lbb) doesn’t necessarily suggest “emotions” or “love” as our word “heart” does. More often, the Hebrew word that we translate with our word “heart” suggests what we mean by mind or thought. Probably our saying, “Get your head in the game!” is closer to what the Hebrew root lbb means than is our saying, “Put your heart into it!”
A second thing to note about the first part of this verse is that the root of the Hebrew word bqš is often translated “seek.” Some nuances about the meaning of this root are “to strive after something, be busy, be concerned.” So, this kind of seeking knowledge isn’t as simple as googling a topic in which you have a mild interest! No, there is an intensity about this kind of seeking.
But wait a minute! This proverb indicates that it is those who have understanding who seek knowledge. Isn’t that more than a little strange? If they already have understanding, why do they have to seek knowledge?
Apparently, for the author of this proverb, the quest for knowledge has no boundary. And those who have an understanding heart know that. We may not like it, but there it is. The person with an understanding heart doesn’t know everything. He/she doesn’t know what he/she doesn’t know. But the person with an understanding heart does know this: We are all beginners, and the quest for knowledge is a process, not being zapped by some easy miracle.
Since I’ve used so many words to unpack a proverb (which is only eight words long in Hebrew!), we’ll save the fool for tomorrow.
Do not read this post until you have watched the following video: https://www.youtube.com/watch?v=y9N8OXkN0Rk.
My wife put me onto this wonderful little video. Thanks, sweetheart!
Okay? Did you watch the video? Good! Let’s proceed!
“25:31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’” (Matthew 25:31-40, English Standard Version.)
Any questions?
Recent Comments