Monthly Archives: November 2020

“On Laughing at Your Own Fool Self”

“Prov. 15:15    All the days of the afflicted are evil,

but the cheerful of heart has a continual feast.” (English Standard Version)

I ran out of ideas just now for this blog, so I said a quick prayer: “Help!”  God answered the prayer immediately, but God’s prompting wasn’t all that “spiritual” (whatever that is).  Instead, God reminded me of a funny, stupid thing I did last night.

My sweetheart was coming back home after being away for several days taking care of her mom.  I missed her so much!  I shaved and showered and dressed up a bit.  I got her a bouquet of flowers.  I even vacuumed downstairs.  Aren’t I sweet!

We met at Kroger to get gas for our two cars and three five-gallon gas cans with our Kroger fuel points.  Afterward, I hopped in my wife’s car, so that we could go out to a fine dining establishment—Sonic.  After we had enjoyed way too many delicious calories, we went home.

After we had parked her car in the garage, it hit me: We had forgotten to go by Kroger to pick up my car!

It wasn’t really a big deal.  The Kroger store in only about three miles from our house.  I just shook my head and laughed at my fool self.

But here is the thing: Not so long ago, I would not have laughed.  I would have been terribly angry with myself over this kind of thing.  I would have called myself all kinds of unkind names.  I would have thought that this incident was the summarizing of my entire life.  I would have seriously dampened my wife’s joy at being home.

But, I didn’t.  And if I am willing to laugh at myself, I can have a continual feast.  I continued feasting this morning, because of another silly thing I did.

At the beginning of this post, I thought of the verse that leads off the post, Proverbs 15:15.  However, I couldn’t remember where it was found.  Somewhere in Proverbs; I was sure of that much.  When my smart phone game me the answer to my question about a nanosecond after I had asked it, I had to laugh out loud.  I had listened to chapter 15 of Proverbs on my You Version app about an hour ago.  I call myself an Old Testament guy?  And let’s face it: A body ought to be able to remember a scriptural reference like “Proverbs 15:15”.

Again I say unto thee, sometimes you just have to laugh at your own fool self!  I hope you have a merry heart today, and a continual feast!  May you do something mildly foolish today!

“The Helpfulness of Love”

“1Cor. 13:4   Love is patient and kind; love does not envy or boast; it is not arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful; 6 it does not rejoice at wrongdoing, but rejoices with the truth. 7 Love bears all things, believes all things, hopes all things, endures all things.” (English Standard Version)

What is love, anyway?  Sorry to ask such a simple question, but I really would like to know.  Hey, what can I say?  I’m a beginner!

According to the Lexicon of the New Testament, the word used for second characteristic of real love is part of a configuration of related words (“χρηστεύομαι, χρηστός, χρηστότης, chresteuomai, chrestos, and chrestotes”) that can be translated with a variety of English words: “to be good, kind, benevolent;, useful, serviceable, good, benevolent, favorable; usefulness, good quality, goodness”

The word is often translated “kind” in English translations.  However, I was especially struck by the word “useful” as one of the nuances of the Greek word.  Love is useful!  Huh!

Furthermore, this word is a verb, an action word.  Usefulness is not a quality.  It is something we do.  Indeed, all the “qualities” of love that are listed in 1 Corinthians 13:4-7 are verbs.  And love itself in the New Testament is often a verb.  I suspect that this tallies with much in our own experience.

One more nitty-gritty grammatical item: The verb for “being useful” is in the present tense.  In Greek, the present tense suggests ongoing, repetitive action.  According to Paul, usefulness isn’t spasm or a sprint.  It is being useful over the long haul.  Real usefulness is a marathon.  

When I think of my mom, I think of the word “love”, but I also think of the word “useful”.  Mom served.  She served me, dad, my brothers and sister, neighbors, people she liked, and the very few people she didn’t like.

I think of my wife, and I think of the words “love” and “usefulness”.  She serves me and anybody else who needs serving, and will allow her to do so.  As I write this post, she is serving her mom who is confined to a bed and is not always easy to serve.

So, my affirmation for today is as follows: “Today, by God’s grace, I am serving at least three other people in some small way.  I am also gratefully receiving all the blessings that God and other people have for me.

“The Ugliness of Alzheimer’s and the Beauty of Swan Lake”

My wife showed me a wonderful video of a woman who has Alzheimer’s Disease.  According to NPR, aspects of her backstory are disputed (or perhaps, even false).  But three important things seem to be beyond dispute.

  • The woman does likely have dementia, either Alzheimer’s or some other kind of dementia.
  • The music of “Swan Lake,” and music in general, is powerful and evocative.
  • The woman knew how to dance, and the music awakened that memory.

You should view the video before you proceed in reading this post.  You may do so at:

https://www.youtube.com/watch?v=hsLLXY_wZYI.

. . .

My wife, after reading my post of November 12, 2020 (“The Magic is in the Story), wrote, “I like your post.  I was thinking of the prima ballerina video that I showed you the other day.  There was beauty and ugliness in the story but also magic.  The magic was revealed in the midst of the ugliness of Alzheimer’s in the beauty of the dance.  A story such as this, that can bring you to tears, is true magic.”

There is a kind of memory that is known as “muscle memory.”  It is memory that comes from practicing the same movements of parts of our body (or the whole body) over a long period of time.  It is crucial in everyday activities, in sports, in playing or singing music, and in dancing.  After certain motions are done consistently over a long period of time, it becomes second nature to us.  Perhaps it even becomes part of our first nature.

The woman in the video was in a wheelchair.  She did not seem very alert mentally.  Yet the music awakened her muscle memory and she danced.

Faith, love, joy, gratitude, obedience—all these virtues and more—can become part of our spiritual “muscle memory.”  We spend entirely too much time waiting to be zapped from above with these things.  And then, we become depressed when the zapping never comes.

We have sayings in twelve-step work that reflect the importance of practicing and developing good recovery muscle memory.  Here are three of these sayings:

  • Move a muscle; change a thought.
  • It works if you work it and give a lot of love.
  • One day at a time.

My prayer for both you and me today, indeed for every day, is that we will practice developing our emotional, spiritual, and relational muscles today.  You don’t even need to go to the gym to do that!  You can learn to dance wherever and however you are.

“The Magic is in the Story”

I was at a church, and they had a number of magicians who were going to put on a brief show.  I was thinking about doing something myself, but I couldn’t think of anything to do.  I don’t generally do magic.  And I hardly, if ever, do brief.

But then, I said to myself, “Well, I’ll just watch and listen and enjoy what the others do.  Really listening to someone else in an open and reverential manner is also a form of magic.”

“Or,” someone next to me said, “you could tell them a story.  The magic is in the story.”

And then I woke up.  And yes, the magic is indeed in the story.

Someone has said that the difference between asking the same question of a Protestant minister and a rabbi, is this: If you ask the Protestant the question, you’ll get doctrine.  If you ask the rabbi the same question, he’ll respond, “Let me tell you a story.”

I believe in magic.  Not in black magic which seeks to manipulate reality. Not in sleight-of-hand tricks that simply misdirect the eyes and the mind. No, I believe in the true and deep magic that embraces both the truest beauties and the ugliest realities of life.  And by this embrace of beauty and ugliness, true and deep Magic encloses them in a story, a story of unspeakable evil that is conquered by unfathomable love.

For me, as a deeply flawed beginner at following Christ, this magical story comes to its end and its beginning with the crucifixion and resurrection of Jesus Christ.  The cross and the empty tomb are the end of Jesus’ earthly story, and—at the same time—they are the beginning of new life for me and for us all.

But for all of us, even those who are not Christ-followers, the magic is in our stories.  We may not be able to see it, but it’s there.  And we need to see and hear and feel the magic of our own stories and the magic of everyone else’s story.

Because the magic is in the story.

“Still on the Design Board”

“As you look back over your life, it is not too difficult to believe that what you went through was for a purpose, to prepare you for some valuable work in life. Everything in your life may well have been planned by God to make you of some use in the world. Each person’s life is like the pattern of a mosaic. Each thing that happened to you is like one tiny stone in the mosaic, and each tiny stone fits into the perfected pattern of the mosaic of your life, which has been designed by God.

Prayer for the Day

I pray that I may not need to see the whole design of my life. I pray that I may trust the Designer.” (From Twenty-Four Hours a Day © 1975 by Hazelden Foundation.)

Even though I am sixty-nine-and-a-half, I am still on the drawing board. The Great Designer continues to work on me.  He is very creative and very patient.

The problem is that his work on me feels like radical surgery without the benefit of an anesthetic.  I am not usually aware of his desires for the final product, but I am keenly aware of the pain.

But of course the pain hasn’t killed me yet.  Maybe it won’t.

Sometimes, I get really discouraged when I think of how many years and days I’ve had on this planet and how few years (?) or days (?) I may have left.  But then I remember that the Designer who is working on me is eternal himself, and that what he designs is also eternal.

“For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

Therefore lift your drooping hands and strengthen your weak knees,

and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed.” (Hebrews 12:11-13, English Standard Version)

So, I say a very reluctant “Get on with it, LORD!  Don’t mind the whining and screaming.  You know what you’re doing, even when I don’t.”

“Brimful Obedience”

DTEB, “Brimful Obedience”

I believe that the Bible’s stories are supercharged with meaning.  I believe that this is true for any good story, whether sacred or secular.    While the whole is greater than the sum of its parts, each part of the story contributes to the greatness of the whole story.

Take for example the story of Jesus turning water into wine. Here is the story from John’s Gospel:

On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. Jesus also was invited to the wedding with his disciples. When the wine ran out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.” Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.

(John 2:1–11 The Holy Bible, English Standard Version, https://accordance.bible/link/read/ESVS#John_2:1, italics added.)

Even if you believe that the story is fictional, it’s a nice story, brief and well-told.  If you believe, as I do, that it is a story based on a real event, it becomes even more powerful.

But back to the details!  Jesus is, of course, the main character in the story.  His mother plays a crucial role in noticing the problem and turning to Jesus for help.    The master of ceremonies who is handling the details of the wedding and bridegroom make cameo appearances.  The disciples of Jesus are the audience, and play no active role in this vignette.

The most active folks in the story are the servants who fill the pots with water, and then take it to the master of ceremonies.  They have no speaking part, but their actions speak very loudly indeed.  They obey.  They simply obey.  But note this well: Their silent obedience was brimful.  “Fill the jars with water,” says Jesus.  “And they filled them up to the brim.”

This little detail makes the story more vivid.  It also makes me think and repent and determine to do better today.  Do I give God brimful obedience?  Will I choose to do so today?  Certainly, God inundates me with blessings and goodness.  Do I merely give him a trickle of obedience?

Let’s make a deal, dear reader.  Let’s give God brimful obedience today.

Deal?

“Living Lightly with God”

I am not good at living lightly.  No matter what the situation, my philosophy is often summed up by the following proverb: “Better to have it and not need it, than to need it and not have it.”  While this proverb—like most proverbs—serves me well occasionally, it often creates more problems than it solves.  I tend to pack too many things for vacations and keep too many throw-away bottles because “we might them, and I want to keep them out of landfills.”  I also keep broken equipment, thinking that I will eventually get around to fixing said equipment.  Of course, I rarely do.  I don’t think I’m a hoarder, but I am for sure on the cusp of becoming one.

God is continually reminding me that my life needs to be simpler.  The reason he needs to remind me so often is that I am continually forgetting God’s call to simplicity.  But, am I forgetting or willfully ignoring?  I think I know the answer, and I don’t like it.

Sometimes, it is helpful for me to think in terms of the big picture.  I didn’t have anything or any freedom when I entered this life.  I didn’t even come with a diaper.  And when I die, I won’t have anything, including one more breath or heartbeat.  Meanwhile, everything that I “have” is on loan.

“You are sojourners with me.”  (Leviticus 25:23.) God is speaking to Israel just before they entered the Promised Land.  Israel didn’t own the land.  God did.  And they were living there as resident aliens.

There’s a song by 38 Special called “Hold on loosely.”  The chorus is pretty simple, but also very powerful: “Hold on loosely, but don’t let go.  If you cling too tightly, you’re gonna lose control.”

May I, may we all, hold on loosely today.

“Different Obviousnesses”

“My wife and I sometimes have a blinding flash of the obvious, but it’s a different obvious.” (A wise observation from a twelve-step friend.)

“Welcome with open arms fellow believers who don’t see things the way you do. And don’t jump all over them every time they do or say something you don’t agree with—even when it seems that they are strong on opinions but weak in the faith department. Remember, they have their own history to deal with. Treat them gently.” (Romans 14:1-3, The Message)

A little gentleness would go along way right now.  A lot of gentleness would be even better.

People who support Donald Trump are neither stupid nor evil-hearted.  At least, the overwhelming majority are not so.  People who support Joe Biden are not socialists, for the most part.  Another obvious (??) observation is that all places where elections take place always have both Democrats and Republicans counting the votes, and that poll workers are generally people of integrity.

One obvious thing right now is that we are a very deeply divided nation.  As in 2016, it is obvious that the Democratic candidate for president should be elected, and it is obvious to about the other half that the Republican should be elected.  We have different obviousnesses.

Here are some obvious things that don’t feel obvious to me right now.  Nevertheless, I am trying to remember them:

  • Neither Donald Trump nor Joe Biden is likely to be the anti-Christ.
  • Neither Donald Trump nor Joe Biden is Christ.
  • Violence is not justified, no matter who wins.
  • No matter who wins, the sun will come up tomorrow, problems will arise, and we live until we die.
  • We need to think the best of people, no matter how obvious it is to us that they are wrong.

We need to go on loving and respecting one another, even in the midst of our different obviousnesses.

“The Glory of Overlooking Things”

“Prov. 19:11    Good sense makes one slow to anger,

                        and it is his glory to overlook an offense.” (English Standard Version)

I wasn’t very glorious the other day.  In fact, I almost caused a very serious accident.  The details don’t matter.  What does matter is that I did not handle a highway offence in a glorious manner.  Quite the contrary: I allowed a jerk to turn me into a jerk myself.

Of course, if the jerkiness had not been in me, it couldn’t have come out of me.  Andy Stanley warns his listeners not to make the following statement, “I don’t know where that came from” when they’ve messed up.  Andy says, “I know where it came from.  It came from you!”  Right!  (One of the things I really like about Andy Stanley is that I don’t like a lot of what he says.  But, of course, he’s right.)

It is easy to rationalize this proverb, if we simply look at most of the translations.  We might think that the word translated “offence” (English Standard Version) suggests a minor offense.  Nope!  The Hebrew word pāšaʿ suggests a serious violation of trust.  This Hebrew word is often translated as “rebellion” or “transgression”.  It applies to both rebellion against God and human beings.  So, it is not legitimate to say, “Oh, I do in fact overlook minor things, but when it comes to big things, I don’t overlook.  I don’t even just get mad.  I get even!”  And it is always a big deal when someone transgresses against or offends us, isn’t it?

Choosing to overlook an offense doesn’t mean denying it or minimizing it.  Rather, creative overlooking means acknowledging wrong-doing, at least to ourselves, and then thinking of the best response.  My problem is that I don’t always think about the best response.  I simply react.  And reactors—nuclear and human reactors—are always in danger of meltdowns.  Unless someone is about to pull the trigger on a gun, I almost always have time to think about my response.

And of course, there is prayer.  It may need to be short.  (“Help God!” comes to mind as being about the proper length of such prayers.)

God, help us to slow down today. Help us to think about our responses. Help us to make glorious choices about how to respond to wrong-doings today. Deliver us from becoming the same kinds of jerks that offend us.

Yes indeed!

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