Usually, we think of heroes as police men and women who risk their lives every day, and sometimes give their lives trying to save someone else. Or firemen, who also risk everything to preserve life and property. Or soldiers, who risk or lose their lives saving others.
True enough. No argument there.
However, there are other kinds of heroes. They are harder to identify. They don’t usually think of themselves as heroes. They come in all flavors. Some are female; some are male; some are old, some are young, and some between young and old. Some are quiet and some are very outgoing.
My wife has always been a great encourager to me. Whether it was getting my Ph.D. or fixing a light switch with a short in it, she has helped me believe that I could do what I couldn’t. So, I did it!
One of my best students in an all-star class on Old Testament Theology, Dustin, is such a hero. He sent me a two-sentence email of encouragement this morning. “Thank you . . . . . I’ve really enjoyed the OT class and have been extremely thankful for the lengths you’ve gone to be flexible and make the content engaging and relevant!”
Have you ever noticed that it is not the length or eloquence of encouraging words that make the most impression? No, it is the depth of the encouragement and the timing. Dustin’s deep words and his timing were exquisite.
I wrote Dustin back the following email:
“Dear Dustin,
I had a rather frustrating ending to the day yesterday. It was not necessarily anyone’s fault, not even my own. But it was frustrating, nevertheless. I so appreciated your kind words. I needed them!
I have been listening to Andy Stanley’s “Your Move” podcasts, titled “Me and My Big Mouth.” Today, I am going to listen to part 3, on the positive power of words. (Stanley has already talked in part 2 about the negative power of words.) As I listen to the podcast, I will be thinking of your kindness in taking some of your precious time to email me with powerfully encouraging words. I also plan to write a blog post for my website, in which you will feature prominently. My tentative title for the post is “Being Heroes of Encouragement.” Would you rather be “Dustin” or “a student of mine”?”
Dustin assured me that I could use either, so I used both.
This is a kind of hero that does not require superpowers, or superior people. Anyone can encourage.
The Bible talks about the importance of encouragement a great deal.
God is the great Encourager!
“Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.” (Isaiah 41:10)
When I was in seminary, I learned about God the creator, God the holy one, God the all-knowing one, and so on. But I was never told about God the encourager.
But encouragement is not just about God. It is about us as well.
“And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.” (Hebrews 10:24-25)
The author of Hebrews encouraged encouragement. So should we.
Be a hero! Encourage someone today. Being a hero might be easier than you think.
I was listening to an Andy Stanley Your Move video early this morning. He was talking about how good we are in selling ourselves on bad decisions. Stanley said that the problem is our hearts. He referred to Jeremiah 17:9, so I had a look at it. Here is my own rather wooden translation of the verse:
“Treacherous is the heart above all things,
And incurably sick;
Who can know it?”
Now, I know that it is fashionable these days to give and receive such advice as “Follow your heart!” Since we think of the heart as the source of feelings, we may simply mean “If it feels right, it probably is right.”
Sometimes, that may actually work, but as a principle, I have two huge problems with it. One is related to the meaning of the word lëb in Hebrew, and the other problem is with the underlying assumption that the human heart is reliable.
From the standpoint of the Hebrew word itself, the problem, at least as I see it, is this: The Hebrew word lëb rarely has anything to do with feelings. It has more to do with thinking. Our modern distinction between the heart and the head may make some sense to us, but it probably wouldn’t probably make any sense to Jeremiah or other ancient Hebrew.
So, if I am correct in this, what Jeremiah is actually saying is that our thinking process is treacherous and incurably sick.
Well, of course, my thinking is not treacherous and terminally ill. Yours, on the other hand, I do sometimes wonder about.
No, I wonder about my own as well. I can talk myself out of doing good things, and into doing bad things incredibly easily. My heart (a.k.a., my mind) has a great capacity to fool itself.
In on other words, the heart of the matter, no matter what the matter is, is the matter of the heart. And the problem is that the heart of the matter of the matter of the heart is that something is terribly the matter with the heart.
Christians call this “sin.” Sin is not simply, or even primarily, what we do. Sin undergirds all that we do, because everything what we do flows out of the flawed heart/mind. This is one of the reasons why merely changing our behavior rarely solves very many problems.
But the Bible also speaks of a God who can change our hearts. Both the Old Testament and New Testament speak of this change of heart. While we certainly need to cooperate in this change of heart (Proverbs 4:23; Romans 10:10), it is primarily something that God does in and for us (Ezekiel 11:19; 36:25-27; Romans 2:29; Psalm 51:10).
A heart/mind transplant is tricky, but God knows what God is doing. God can get to the heart of the matter, and can deal with what’s the matter with the heart.
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