Don’t!
Sit around and wait for something good to happen, that is. Make it happen!
We all want good things, but I’ve noticed something about myself: I don’t want to actually have to do anything for those good things to come to me. I want to be zapped with goodness.
This may or may not be a common human reality. You decide. But I am beginning to suspect that there is no goodness zapper.
The problem with knowing even a little bit about biblical languages is that you sometimes discover more than you wanted to discover. For example . . .
I receive a verse of the day from the You Version folks on my smart phone. Today’s verse was Psalm 37:4:
“Take delight in the Lord, and he will give you your hearts’ desires.”
So, I decided to take a look at the Hebrew, just for giggles. I ended up not giggling.
The Hebrew verb that is used for “take delight” is a Hebrew form (stem is the technical term) that refers to “something you do to yourself.” Think, in terms of “I hit myself with a hammer.” The first three words of that sentence could be said in one word in Hebrew. So, the first part of this verse is saying, “Delight yourself in the Lord.”
So what? So this!
What this verse is saying is that God is not going to delight us. No! Instead, we are responsible for delighting ourselves in God.
This is, at first blush, unspeakably dismal. Do you mean to tell me that God isn’t going to just drop delight on me from the Heavens? Do you mean that I have to be active in my following of Jesus. I’m afraid that I only want to follow Jesus, if I’m allowed to ride in a comfy limousine. However, the last time I read the gospels, I noticed that the only time Jesus is recorded as riding anything, it was a donkey. And he was riding it triumphantly (??) into Jerusalem in order to be crucified.
Here is the bottom line: The Christian faith is not for sissies of either sex. Delight there is. But it is a delight that I must pursue myself.
And then, I came to another equally dismal insight. What if God granting the desires of my heart doesn’t mean what I want it to mean? What if it means that God will give me proper, healthy desires in my heart? Andy Stanley says that our problem is that we want what we want, and we want it right now! What if God gives me wants and desires that I don’t want or desire?
So, perhaps I have looked at this verse completely wrongly. Perhaps it is cold comfort or no comfort at all. Perhaps it is a most unwelcome truth.
But Truth doesn’t come to us to comfort us. Truth comes to us to wake us up.
And yet, I do feel strangely comforted by this Truth. There’s something I can actually do to know God better. If God’s Word says that I must delight myself in God, then there must be a way that I can. I just need to figure that out. And, by God’s grace, I will!
And as for the desires of my heart, I’ve often actually gotten what I wanted, only to find out that it left me feeling hollow inside, less alive, a billion light years away from God, from other people, even from the man I wanted to be.
Maybe it’s time for me to do it God’s way.
“ ‘Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God. 17 Where you die I will die, and there will I be buried. May the LORD do so to me and more also if anything but death parts me from you.’ 18 And when Naomi saw that she was determined to go with her, she said no more.” (Ruth 1:16-18)
These words frequently used to be spoken in weddings—and rightly so! They represent the best mindset for beginning and continuing a good, loving, committed relationship. The fact that such solemn words often prove to be a hollow promise does not indicate their hollowness, but our own hollowness.
Of course, the words were not originally written for a wedding. They were spoken by a daughter-in-law to her mother-in-law. And they were spoken by the daughter-in-law after her husband was dead!
This makes the words even more striking. After her husband is dead, and when Ruth’s mother-in-law, Naomi, is on her way back to her homeland, her foreign, Moabite daughter-in-law, Ruth, utters these words of unswerving love.
Now, Ruth was a Moabitess, a fact that the narrator of this story hammers into our ears and brains. In the four short chapters of this book, we are told again and again that Ruth was a Moabitess.
How’s come?
If you do even a brief study of the relationship between Moab and Israel/Judah in the Old Testament, you will quickly discover that, as a general rule, these two neighboring countries did not get along with one another. That is an understatement. They hated one another would be closer to the truth.
And yet, there is Ruth, and her unswerving love. As it turns out, she is a great grandmother of King David.
The words of Ruth are a wonderful expression of her unswerving love for Naomi. Ruth’s words were backed up by a wonderfully unswerving life. These words are a wonderful challenge and example for us all.
And yet, I heard something this morning in this ancient story, something that was not explicitly said. I heard God speaking, not only about one human’s unswerving love for another human being, but also about God’s unswerving love for us all.
You can read the long and haunting poem by Francis Thompson, “The Hound of Heaven” to know one man’s struggle to evade the unswerving love of God. Or you can read the Old Testament, concerning God’s unswerving love for the people of Israel.
Or you can read the New Testament concerning God’s unswerving love for all mankind. Apparently, even death by crucifixion cannot cause God’s love to swerve.
“When the centurion who stood facing him saw how he breathed his last he said, ‘Truly this man was the Son of God!’” (Mark 15:39)
“I’ve watched many men die,” said the hard-bitten Roman soldier. “My men and I frequently pulled crowd control duty at crucifixions. It wasn’t pleasant watching men die slowly. It is much easier thrusting a sword through them. I’ve done that too.
“But people have to be taught who’s boss, and for better and worse, Rome and Caesar are the boss in the Eastern Mediterranean right now. A slow, painful, humiliating, public death is a wonderful reminder of who is in control.
“People who are crucified don’t die from blood loss. They die of exhaustion and asphyxiation. We place them on the cross in such a way that they have to push up with their feet in order to breathe. Eventually, when they can no longer push themselves up, they stop breathing.
“Different people don’t die the same. Some curse, some are silent, just trying to breathe, some plead. (Most of them eventually plead for death.) The one thing they all do is die—usually very slowly. One guy took nine days to die, if you can believe it.
“This man was different. For one thing, he died fairly quickly. When I reported his death to Pilate, the governor couldn’t believe it. ‘What!’ he said. ‘Are you sure?’ Oh, yes, I was sure. I had seen enough death and inflicted enough death to know. I don’t know why he died so fast. It was as if the weight of the world was pressing down on his shoulders. It was as if that was the reason he couldn’t push himself up any more.
“But it wasn’t just how quickly he died. It was his overall demeanor. When two of my soldiers stretched him on the cross to put the nails in his feet and wrists, he didn’t try to resist. I thought this was very odd. Sometimes, it takes four men to hold down one of the scoundrels, plus one to drive the nails. With this man, I think one could have done it with no problem. It was as if this man knew that he must die.
“Oh, yes, there was pain on his face. But there was something else that I’d never seen, except in my mother’s eyes when I was very little. I was playing with some friends, and some bigger boys began teasing us, I decided that I wasn’t going to put up with that. So, . . . I got beaten up pretty badly. When I got home, my mother looked at my bloody face with such tenderness that I nearly started crying. It was the same look that this man gave to the man driving the nails through his flesh and into the wood of the cross. I swear, this man looked at the soldier holding him down and the one driving the nails with such understanding, such compassion, with (dare I say it?) such love! I had to turn away.
“Generally, we don’t watch the people we are crucifying. We don’t need to. They’re not going anywhere. What we do is watch the crowd. Is anyone going to try to rescue the criminals we are executing? Is the crowd getting unruly? In this case, the crowd seemed more sad and confused than militant. Some women were weeping, but women do that. Some in the crowd seemed to be happy that this man was being crucified. ‘Good riddance to bad rubbish,’ I heard someone say.
“But whenever This Man spoke, I turned around. And He said some very strange things from the cross. He spoke of forgiveness. He made promises to one of his companions in crucifixion, which only a king could have made. Even when he accused his God of abandoning him, This Man called him ‘my God!’
“And his final words, with his final breath—what shall I say of them! ‘Father, into your hands I commit my spirit!’ Somehow, it did not sound like a prayer of desperation. It sounded like a cry of triumph.
“Rumor has it that some of The Man’s followers are claiming that he has risen from the dead. I’m not sure if I believe that or not. I’m not into ghost stories.
“But I’ll tell you this: There is something strange about This Man. And if anyone deserved to be raised from the dead, it was This Man.”
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