I finished yesterday listening my way through the book of Ezekiel. It is very repetitious and boring. But I’ve learned over the years that whenever I encounter something or someone that is boring, the problem lies within me. I need to listen and look more carefully, think more creatively, love more purely. So, I tried to apply some of these attitudes and actions to the Book of Ezekiel.
Ezekiel’s time was a violently, tragically dislocated time. He was exiled from his homeland as part of the second of three waves of Judean exile to Babylon. The waves became more devastating as they occurred.
When Ezekiel was already in Babylon, the folks from back home rebelled against their Babylonian overlords—again. During the siege of Jerusalem, and even more when the siege was successful for the Babylonians, many people died in the land of Judah. The devastation was especially prevalent in Jerusalem, the capital. The economy had ground to a halt because of the quarantine that was enforced by the armies surrounding Jerusalem. Some Judeans were killed by Babylonian soldiers. Others died of plague and likely of malnutrition. Finally, when all food and hope had been exhausted, the Babylonians breached the gates, and put much of the city to the sword and to the torch. The king of Judah was deposed, his eyes were gouged out, and he was taken to Babylon in chains. Many of the leaders of Judah were executed. The temple was destroyed. Only the poorest of the poor were allowed to stay in the land.
Meanwhile, Ezekiel (who was already in Babylon), was prophesying to his fellow captives. He was fighting a battle on several fronts. On the one hand, he was trying to help his fellow Judeans to not lose all hope. On the other hand, he was fighting against the tendency toward the false hopes of many of his compatriots. Many thought that their exile would be brief, and that they would soon be returning to their homeland. “No!” said Ezekiel. “You will not!”
Now, you might think that, in the midst of all this drama and trauma, the Book of Ezekiel would be very dramatic. There are indeed racy bits. But most of it is mind-numbingly repetitious. Ezekiel was both a prophet and a priest. The prophets could be rather theatrical about both God’s judgment and God’s grace. Priests, however, tended to plod along. Ezekiel often comes across as more of a priest than a prophet. How could Ezekiel plod along with long, repetitious, boring descriptions of God’s judgment of Judah and equally long, repetitious, boring descriptions of God’s eventual restoration of Judah?
Yet, perhaps it is precisely during dramatic, traumatic times that we need some regularity, some repetition. A lot of us who may have craved a change of pace two months ago would give anything to go back to our boring lives.
I think that it is safe to say that we are living in a time of drama and trauma right now. What should we do at times like these, when everything seems to be—and maybe is—falling apart? I don’t know what the particular contours of your life are like right now. I am neither a prophet nor a priest. Perhaps you need to be your own Ezekiel, with your own visions of regularity. But I will tell you what some of my regular, (boring??) stuff is that helps me to stay more or less sane.
Sound boring to you? Sometimes it does to me as well. But especially during this time of pandemic, boring is a reassuringly stabilizing reality.
Long live Boring!
Judah was in exile in Babylon, and they wondered where God was. After all, had the LORD their God not dwelt in Jerusalem, in the temple? But now, they were a long way from home, a long way from their God. Jerusalem and the temple were in ruins.
There are times when we all probably feel that way at times: a long way from home, a long way from God. But are our feelings, were their feelings, reflections of reality? Feelings are real, but they do not always reflect reality.
The prophets of Judah and Israel were more about reality than they were about feelings. Certainly, the prophets had feelings, and those feelings often come out in their prophecies. But the prophets also realized—and taught—that the LORD God was not bound by our feelings.
God was also not bound by geography. The God who had created the whole of the universe was not about to be tied down to one location.
Now, before you say, “Well of course!” let me point out something: In the ancient Near East, the gods were almost always linked closely with particular locations. We sometimes fail to realize how radical Israel and Judah were at this point.
Ezekiel was one of the prophets of Judah. He was in exile in Babylon, along with many of the (now former leaders) of Judah. He was a priest, as well as a prophet. No doubt, he missed the temple a great deal.
But Ezekiel had a vision, and in that vision he was confronted with the portability of God.
“15Now as I looked at the living creatures, I saw a wheel on the earth beside the living creatures, one for each of the four of them. 16 As for the appearance of the wheels and their construction: their appearance was like the gleaming of beryl. And the four had the same likeness, their appearance and construction being as it were a wheel within a wheel. 17 When they went, they went in any of their four directionswithout turning as they went.” (English Standard Version)
How is with you and with me these days? Do we have a portable God, or do we have a “god” who is found only in a certain location?
And I’m not just asking about a geographical location. We often get stuck thinking that our God is stuck in a certain location, in more ways than simply geography. We need all kinds of portability, in order to experience God.
We need to cultivate temporal portability, for example. Too many of us say, “When I was in my teens (or twenties or thirties, or . . .), I was so spiritually alive. I had such a vivid sense of God’s presence in my life and my world. But now . . .”
You’re stuck. God isn’t.
We need to cultivate circumstantial portability. Many of us say, “When these were my life circumstances, I was so aware of God, but now . . .”
You’re stuck. God isn’t.
Being mired in our sludge takes many forms. However, whatever form it takes, it is all pretty sludgy.
One problem is that we all kind of like it when God is a local God. The problem is, God isn’t—local, that is. God is a portable God. The God of Ezekiel is a God who is with us, wherever we are.
God is faithful. However, God doesn’t stay put. God doesn’t necessarily transform where we are, at least not right away. But God is with us. And this portable God is a transforming presence.
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