Posts Tagged: Jesus’ resurrection

“Just Like He Said”

“Mateo 28:5-6

El ángel dijo a las mujeres: “Ustedes no teman. Sé que buscan a Jesús, el crucificado. No está aquí; ha resucitado como había dicho.”

Matthew 28:5-6

“The angel said to the women, ‘Don’t be afraid. I know that you are seeking Jesus, the crucified one. He isn’t here; he has been raised—just like he said.”

According to the Gospels, Jesus had spoken to his disciples several times about his death and resurrection. Unfortunately, the comforting words about Jesus’ resurrection fell on deaf ears. The disciples didn’t understand, didn’t believe. That is, they didn’t believe until the resurrection forced them to do so. Even then, it wasn’t easy.

Why were the disciples so blind? Well, to be perfectly frank, the Gospels portray the disciples as (how can I put this delicately?) not the sharpest tools in the shed. There was a lot of what Jesus said that they simply didn’t understand. We tend to put the first disciples (except for poor Judas) on a pedestal. The Gospels themselves don’t do that. In fact, the disciples are pretty much portrayed as stumble-bums. I take great comfort in their portrayal. At least, they were trying to stumble in the general direction of Jesus. Maybe you and I are too.

But there is another thing: Perhaps they didn’t, and maybe couldn’t, hear the words about resurrection because they could not fathom Jesus’ words about the cross. Apparently, Jesus’ first disciples wanted a king who would set things to right—right now! And, of course, that might involve some violence. If there were to be any crucifixions, it would be the Roman occupiers and their “Jewish” (??) collaborators who would be the ones hung up to die. Certainly, the Messiah wouldn’t be the one to die! Right?

Wrong. If Jesus was the Messiah—and this is widely debated and denied by many—Jesus wasn’t your garden-variety king. The kind of king that we long for is one who will destroy our enemies. Instead, Jesus died for his enemies.

So, it may be that the disciples couldn’t hear the blessed word of resurrection because they couldn’t understand the hard word of the cross. In any case, they didn’t understand and believe. Even the courageous women who came to the tomb did not make that journey to see a risen Lord. They came to anoint the hastily buried body of their teacher and friend. Everybody seems to have been blindsided by the resurrection.

The angel who spoke to the women told them not to be afraid. The Greek verb for the command “Don’t be afraid” is in the present tense. This suggests ongoing, persistent action. The angel was telling the women, “Now and always, there is no need for fear.”

Then the angel gave them the reason for not being afraid. “He is risen.” It is a wonder that the shock of this didn’t simply kill the women outright. You go to take care of the dead body of a dear friend, and discover that there isn’t a body!

But then, the angel can’t resist saying that Jesus was risen, “just as he said”. It would seem that even angels cannot resist the urge to say, “Told you so!”

“Of Birth and Death”

Yesterday was my birthday, and I had a wonderful celebration, thanks to my wife and many of my friends.  It was also the day when Christians “celebrate” Christ’s death on the cross.  There is a reason why I put “celebrate” in double quotation marks.  Is death ever a reason to celebrate?

Certainly, Roman crosses were not originally designed for celebration—or for being turned into jewelry.  Roman crosses were designed to inflict maximum pain over an agonizingly long period of time.  Death was by suffocation, once you were too weak to push yourself up to breathe.  It was a kind of pre-meditated, very targeted covid-19 that was intentionally transmitted to someone.

Imagine yourself saying to any of Jesus’ original disciples on the Friday that Jesus was crucified, “Hey, guys!  I’ve got a wonderful idea!  Why don’t we call this ‘Good Friday’!”  At best, they would have looked at you with total bewilderment.  At worst, you might have gotten a broken jaw.  In any case, I doubt that there would have been a single vote in favor of your proposal.

And yet, those of us who follow Christ, do call it Good Friday.  Why?  Let me suggest two reasons.

First, Jesus’ death by crucifixion was not the closing chapter of his story.  Generally speaking, the last chapter of a book—or the final main section of a Wikipedia article—speaks of the death of historical characters.  The four Gospels of the Old Testament all indicate that Jesus’ family and friends were certain that Jesus was gone.

However, in the case of Jesus, the story goes that he did not stay dead.  (Yes, I know!  That’s pretty difficult to swallow.  There are, however, many of us who actually believe it.)  In light of the fact that Jesus didn’t stay put in the tomb, in retrospect, his crucifixion day came to be known as “Good Friday.”

But there is a second reason why Good Friday was good.  The Gospels, the book of Acts, almost all of the letters, and the book of Revelation all indicate that Jesus’ death wasn’t primarily a tragedy or a miscarriage of justice.  Rather, Jesus’ death was redemptive.  He died in our place, for our wrong-doings.

If that is true, that is incredibly good.  It was way beyond incredibly good; it was the best!

And since I believe that Jesus died for my sins—and for all our sins—and since I believe that he was raised from the dead, I don’t mind having my birthday coincide with Good Friday every once in a while.  In point of fact, my birthday was so much nicer knowing that my sins are forgiven, and that isn’t the final word.

“Easter: From Cold and Grey, to Warm and Sunny”


Easter weather is all over the map.  At least, it is in our part of the map in southern Ohio.  Grey clouds and rain are often the reality of our area.  Sometimes, there is snow.  Sometimes so-called “Sunrise Services” (which churches often try to have outside) end up inside.  This move inside often disappoints only very hardy souls.  March and April in Jerusalem are often much more pleasant than the same times here.

Today started out cold and grey.  I took our little dog for a two-mile walk.  She seemed okay with that.  I was more than a bit down.  I was not feeling all that well physically.  The cold and grey seemed to have seeped into my soul.

However, my wife had gotten me some new clothes.  I have to admit it: The clothes may not make the man; but they can sometimes make the man feel better.  Then too, as worship time neared, a few shards of blue began to poke through the clouds.

The worship was wonderful, as was the sermon.  And the Easter bunny was in the lobby on the way out.  I’ve never been a big fan of the Easter bunny, but I must admit that I smiled and went over to say “Hi!”  I couldn’t find my wife to head on home anyway, so I thought, why not?

And there was my wife chatting with the Easter bunny!  I had to practically drag her away.  (Well, not really.)

And then, we walked outside.  It was much warmer, the sky was a bright blue with only a few fluffy clouds.

I am a Christian, and I do believe that Jesus was raised from the dead.  I don’t always act as if I believed that, but I do believe it, nevertheless.  Decades ago, when I became an atheist, the first thing to go was the resurrection.  I realized that, if the resurrection was true, then atheism wasn’t very tenable.  So, I simply said that the disciples just made it all up.

I gradually (and rather reluctantly) came to the conclusion that the resurrection of Jesus was the best explanation for how a bunch of bumbling idiots (the disciples, as they are portrayed in the Gospel accounts) could suddenly begin changing the world.  It was also the best explanation for how a man who hated Christians and their faith and persecuted them to the death (Saul of Tarsus) could become the leading proponent of the faith he had tried to destroy.

So, what has this got to do with Easter weather in southern Ohio and with my own proneness to foul moods triggered by foul weather?  Nothing, really—except for this: If Jesus really did die for the sins of the entire world (which quite likely includes me), and if Jesus really did come out of the tomb, then perhaps my internal weather is not necessarily dependent upon the outside weather.

Crowded House did a song that I like a lot.  Here are the lyrics:

“Walking ’round the room singing Stormy Weather
At Fifty Seven Mount Pleasant Street
Well it’s the same room, but everything’s different
You can fight the sleep, but not the dream

Things ain’t cookin’ in my kitchen
Strange affliction wash over me
Julius Caesar and the Roman Empire
Couldn’t conquer the blue sky

Well, there’s a small boat made of china
It’s going nowhere on the mantlepiece
Well, do I lie like a loungeroom lizard
Or do I sing like a bird released?

Everywhere you go, always take the weather with you

[etc.] . . . .”

Perhaps, in light of Jesus’ resurrection, I can sing like a bird released.  Maybe I can take good weather with me.

“NOTHING GOOD HAPPENS AT THE CRACK OF DAWN”?

Nothing good ever happens at the crack of dawn.” (The worship leader at our church.)

“Early on the first day of the week, while it was still dark [even before the crack of dawn, DTEB], Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.” (John 20:1, NIV.  Words enclosed in square brackets are my addition.)

Our worship leader at church, in response to a comment made by someone else, said, “Nothing good ever happens at the crack of dawn.”  It is fairly obvious that Jay is not a morning person.

My wife (who is not a morning person either) leaned over to me and whispered, “I don’t know about that.  What about the resurrection of Jesus?”

I am not sure that the worship leader had thought through the theological implications of his generalization.  Apparently, there are some good things that happen at the crack of dawn, or even before.

How about you?  Are you cold and in the dark?  Do you feel like it isn’t even the crack of dawn yet, and that nothing good could possibly come to you?  That the dawn may come for others, but not for you?

I have often felt that way in the past myself.  Not so much anymore.

My youngest son, who hasn’t had much to do with either his mom or me in the past six years, called last night, and is planning to come down to see us today.  Will he follow through on that?  I don’t know.  He has a good, kind heart.  I am completely responsible for the alienation that he and his brother and sisters feel toward me.  I suspect that our youngest is very conflicted.

But the dawn came today anyway.  And though the sky is overcast, and the future uncertain, I have hope and peace and joy and gratitude in my heart.  Why?  Not because my son is coming to see us.  He may or may not.  I have hope and peace and joy and gratitude—and they have me—because of Jesus and his resurrection.  Because my sins, which were many are all washed away (as the old hymn says).  Because my hope and peace and joy and gratitude are in the God who is with me right here, right now.

And because of this God, because of Jesus’ death and resurrection, I can face anything and any time—even the darkness before the dawn.

“WATCHING A MAN DIE”

When the centurion who stood facing him saw how he breathed his last he said, ‘Truly this man was the Son of God!’” (Mark 15:39)

“I’ve watched many men die,” said the hard-bitten Roman soldier.  “My men and I frequently pulled crowd control duty at crucifixions.  It wasn’t pleasant watching men die slowly.  It is much easier thrusting a sword through them.  I’ve done that too.

“But people have to be taught who’s boss, and for better and worse, Rome and Caesar are the boss in the Eastern Mediterranean right now.  A slow, painful, humiliating, public death is a wonderful reminder of who is in control.

“People who are crucified don’t die from blood loss.  They die of exhaustion and asphyxiation.  We place them on the cross in such a way that they have to push up with their feet in order to breathe.  Eventually, when they can no longer push themselves up, they stop breathing.

“Different people don’t die the same.  Some curse, some are silent, just trying to breathe, some plead.  (Most of them eventually plead for death.)  The one thing they all do is die—usually very slowly.  One guy took nine days to die, if you can believe it.

“This man was different.  For one thing, he died fairly quickly.  When I reported his death to Pilate, the governor couldn’t believe it. ‘What!’ he said.  ‘Are you sure?’  Oh, yes, I was sure.  I had seen enough death and inflicted enough death to know.  I don’t know why he died so fast.  It was as if the weight of the world was pressing down on his shoulders.  It was as if that was the reason he couldn’t push himself up any more.

“But it wasn’t just how quickly he died.  It was his overall demeanor.  When two of my soldiers stretched him on the cross to put the nails in his feet and wrists, he didn’t try to resist.  I thought this was very odd.  Sometimes, it takes four men to hold down one of the scoundrels, plus one to drive the nails.  With this man, I think one could have done it with no problem.  It was as if this man knew that he must die.

“Oh, yes, there was pain on his face.  But there was something else that I’d never seen, except in my mother’s eyes when I was very little.  I was playing with some friends, and some bigger boys began teasing us, I decided that I wasn’t going to put up with that.  So, . . . I got beaten up pretty badly.  When I got home, my mother looked at my bloody face with such tenderness that I nearly started crying.  It was the same look that this man gave to the man driving the nails through his flesh and into the wood of the cross.  I swear, this man looked at the soldier holding him down and the one driving the nails with such understanding, such compassion, with (dare I say it?) such love!  I had to turn away.

“Generally, we don’t watch the people we are crucifying.  We don’t need to.  They’re not going anywhere.  What we do is watch the crowd.  Is anyone going to try to rescue the criminals we are executing?  Is the crowd getting unruly?  In this case, the crowd seemed more sad and confused than militant.  Some women were weeping, but women do that.  Some in the crowd seemed to be happy that this man was being crucified.  ‘Good riddance to bad rubbish,’ I heard someone say.

“But whenever This Man spoke, I turned around.  And He said some very strange things from the cross.  He spoke of forgiveness.  He made promises to one of his companions in crucifixion, which only a king could have made.  Even when he accused his God of abandoning him, This Man called him ‘my God!’

“And his final words, with his final breath—what shall I say of them!  ‘Father, into your hands I commit my spirit!’  Somehow, it did not sound like a prayer of desperation.  It sounded like a cry of triumph.

“Rumor has it that some of The Man’s followers are claiming that he has risen from the dead.  I’m not sure if I believe that or not.  I’m not into ghost stories.

“But I’ll tell you this: There is something strange about This Man.  And if anyone deserved to be raised from the dead, it was This Man.”

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