Rabbi Abraham said:
I have learned a new form of service from the wars of Frederick, king of Prussia. It is not necessary to approach the enemy in order to attack him. In fleeing from him, it is possible to circumvent him as he advances, and fall on him from the rear until he is forced to surrender. What is needed is not to strike straight at Evil but to withdraw to the sources of divine power, and from there to circle around Evil, bend it, and transform it into its opposite. (Martin Buber, Tales of the Hasidim: Early Masters)
Good counsel! Too often, we (I) try to tackle the enemies and problems in our lives head on. George MacDonald said that, whenever we try to do things without God, one of two things happen: Either we fail miserably, or we succeed even more miserably.
My dad was a good farmer, but he was an excellent repairman of farm equipment. I’ve watched how he operated when there was a particularly difficult problem to solve. He would stop, hum a little tune, light up a Camel cigarette, and look at what he was trying to fix from various angles. He was withdrawing to his source of mechanical power, and falling on the problem from the rear (or from the side). Except for the Camel cigarettes, I think my dad was on the right track.
When I can learn to take a similar approach consistently in the spiritual realm, I will be an even better man than I am right now.
Rabbi Abraham said:
“I have learned a new form of service from the wars of Frederick, king of Prussia. It is not necessary to approach the enemy in order to attack him. In fleeing from him, it is possible to circumvent him as he advances, and fall on him from the rear until he is forced to surrender. What is needed is not to strike straight at Evil but to withdraw to the sources of divine power, and from there to circle around Evil, bend it, and transform it into its opposite.” (Martin Buber, Tales of the Hasidim, volume 1, page 115)
Andy Stanley made a similar point in a podcast he calls, “You Might Also Like.” He says that you can’t overcome the temptation of greed by saying, “I’m not going to be greedy! I’m not going to be greedy!” Rather, we overcome greed by . . . Well, frankly, you need to listen to his podcast on You Tube.
I have tried too often frontal assaults on the evil that assaults me. How many times has that actually worked? I don’t know precisely, but I’m pretty sure it’s somewhere between zero and nil.
Do you remember an old cartoon strip called “Cathy”? Cathy was a single young lady who was always going on diets. In every frame of the cartoon segments that chronicled her diets, she gained weight. I can identify.
So, perhaps it would be good if we tried Rabbi Abraham’s approach and Andy Stanley’s approach. Perhaps we should withdraw to God. Maybe life wasn’t meant to be lived by ourselves.
Even if you don’t believe in God—and who of us really does believe in God all that much—you can act as if there is a God. Take the empirical approach. The Scripture says, “Taste and see that the LORD is good” (Psalm 34:8a)
What have got to lose? I mean, besides the chronic losses you suffer when you attack your problems head-on? Withdraw to the source of your strength, of all strength. Your attack might go much better when you have done that.
1 Samuel 30:6 David was now in great danger because all his men were very bitter about losing their sons and daughters, and they began to talk of stoning him. But David found strength in the LORD his God. (New Living Translation)
I wasn’t feeling particularly strong this morning physically, emotionally, or spiritually. So, I thought of 1 Samuel 30:6.
A literal translation of that last sentence would be “And David strengthened himself in the LORD his God.” It was something he did to himself. (For Hebrew students, the verb translated “strengthened” of “found strength” is a hithpa`el.)
We are told in 1 Samuel some of the things that had taken place up to this point. David had been on the run from King Saul for years. He had finally taken refuge with the Philistines, but they did not altogether trust him. He had offered to go to war on the side of his Philistine host. We are not told whether the offer was sincere or not. As is often the case, David’s motives are opaque.
David was sent back to the town he and his marauders had been given by the Philistines, Ziklag. However, as they drew near, all they saw was a pile of burned rubble. The Amalekites had raided Ziklag, and taken all the possessions and family members of David and his men. David’s men seem to have been very loyal to him generally, but loyalty has its limits. They were so devastated that “they began to talk of stoning” David.
But then, we are told that “David strengthened himself in the LORD his God.” We are not told how he did that, just that he did it.
How do you strengthen yourself in the LORD? I don’t really know, but I do have some suspicions. Here is what works for me.
How did God answer Paul’s prayer? “Each time he said, ‘My grace is all you need. My power works best in weakness.’ So now I am glad to boast about my weaknesses, so that the power of Christ can work through me.”
Weakness, when acknowledged and submitted to God, is the strongest form of strength.
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