You have no doubt heard the advice to “follow your heart.” It is good counsel, except when it isn’t. Let me explain.
Some of us, at many times and in many ways, do need to follow our hearts. We have a feeling, a hunch, an intuition, or a dream in our hearts. We need to go with that! Self-doubt may masquerade as humility, but such doubt is not always the best guide.
However, a lot depends on what sort of heart you have, as well as what your heart is telling you at any given moment. Sometimes, I’ve followed my own heart, and caused a great deal of harm to myself and others. Maybe I’m unique in this regard, but I seriously doubt it.
Psalm 36 warns about the danger of following our hearts when they are not in the right place. At least, that is the way I would take the psalm. However, there is a problem in translating verse 1.
Here’s the deal. A literal rendering of verse 1 (verse 2 in Hebrew) would go something like this: “An utterance of rebellion to the wicked in his heart.” There are many problems with translating this verse, and I won’t go into them all here. Both you and your guide could easily get lost, never to be found.
Because it is such a strange and difficult verse, many modern translators try to smooth it out, but to my own way of thinking it seems to be best translated as I have done above. Several things should be noted.
First, the word that I’ve translated “utterance” is a Hebrew word that usually refers to an authoritative speech. Usually, such authoritative speech is said to come from God or a prophet. But, if I am properly interpreting the word in its context in Psalm 36, it means that the wicked person has an authoritative utterance of transgression (or rebellion) emanating from his very heart. An oracle has taken up residence in his very heart. Unfortunately this “authoritative word” is all about rebellion!
Whoa! (Or should I say, “Woe!”)
To say that a person has an oracle of rebellion, an authoritatively wicked utterance set up in his heart, is a chilling reminder of how wicked the heart can be. And, of course, such wickedness in the heart has consequences in the outward life. Thus, the wicked person—presumably following the oracle of his heart—goes off the rails. Shoot! He doesn’t even believe that there are any rails! So, Psalm 36 continues as follows:
“Psa. 36:1b there is no fear of God
before his eyes.
Psa. 36:2 For he flatters himself in his own eyes
that his iniquity cannot be found out and hated.
Psa. 36:3 The words of his mouth are trouble and deceit;
he has ceased to act wisely and do good.
Psa. 36:4 He plots trouble while on his bed;
he sets himself in a way that is not good;
he does not reject evil.”
Derek Kidner, in his 1973 commentary on Psalms 1-72 (Tyndale series), writes the following:
“The opening words, lit. ‘An oracle of transgression’, make a startling heading to the portrait of this dedicated sinner. It is as though transgression itself were his god or prophet. . . . While a believer sets his course towards God himself, this man does not take even ‘the terror of the Lord’ into account. This is the culminating symptom of sin in Romans 3:18, a passage which teaches us to see this portrait as that of man (but for the grace of God) rather than of an abnormally wicked type. All men as fallen have these characteristics, latent or developed.”
Kidner goes on to point out that people who have wicked hearts that lead to evil actions also experience “. . . a wholesale reversal of values, leaving good powerless to attract, and evil to repel. Cf. Alexander Pope on a possible series of steps towards this:
‘Vice is a monster of so frightful mien
As, to be hated, needs but to be seen;
Yet, seen too oft, familiar with her face,
We first endure, then pity, then embrace.[Vol 15: Psa, p. 165]’”
Sounds pretty scary, doesn’t it? If it doesn’t sound scary to you, you should really be scared. If you’re scared, then be sure to guard your heart (Proverbs 4:23)! It is only the guarded heart that should be followed.
“As in water face reflects face,
so the heart of man reflects the man.”
(Proverbs 27:19 The Holy Bible, English Standard Version)
Proverbs, whether those in the Bible or those in use in our culture, are often terse and ambiguous. The terseness is so that we can remember them. The ambiguity is so that we won’t think that we know them better than we do, or take them for granted.
Take Proverbs 27:19 for example. There are various translations that go in different directions. Some suggest that, like a mirror, the heart reflects a person’s life. Other translations suggest that the life of a person reflects that person’s heart.
I looked at the Hebrew in which this proverb was written. It could go either way. So, which way do we take it?
I subscribe to the Yogi Berra school of linguistics. If you come to a fork in the road, take it. In other words, if something in God’s Word is ambiguous, perhaps that is intentional.
So, does our heart reflect our life, or does our life reflect our heart?
My short answer is “Yes!” Heart and life are a cycle, whether that cycle is vicious, virtuous, or (as with most of us) vacillating. A good life reflects good heart, and a good heart reflects a good life.
But it’s not just about reflection. It is about formation. When I look at myself in the mirror, it is not simply for information. I want to see if I need to shave, or if I’ve gotten all the shaving cream off my face and head. I want to see whether my tie is straight. I want to not just see what I look like. I want to do whatever I can to look better. (And you thought it was just women who did this sort of thing? You’d better think again!)
So, if I want to have as good a reflection as possible, I need to ask myself two questions.
The first question is “How is my heart?’ Proverbs says that we need to guard our hearts diligently (4:23). Why? Because “issues of life” (King James Version) come out of the heart. The New International Version says it this way:
“Above all else, guard your heart,
for everything you do flows from it.”
“The heart” in Hebrew does not refer just to emotions or love. Instead, the root lebab “. . . became the richest biblical term for the totality of man’s inner or immaterial nature” (Andrew Bowling, Theological Word Wordbook of the Old Testament, en loc). The Hebrew root lebab has to do with our thoughts and our will, as much (or more) than it has to do with our emotions. While our thoughts and will are immaterial, they are the very material of which our lives are made. In other words, while our will and thoughts are immaterial in one sense, they are most definitely not immaterial in the other sense.
Merely looking good on the outside—or even doing what is good externally—is enough. The question that must be asked, and answered as honestly as possible, is “How is my heart?”
But the second question is equally important. “How is my life?” What we do with our lives affects our hearts. And here, I am not talking about smoking or drinking or high cholesterol, which affect our physical hearts. I am talking about whatever we do in our external lives that affects our will and our thinking, as well as our emotions.
A simple illustration may help. If I eat a bunch of sweets, I am much more prone to lustful thoughts. Sorry to be so frank, but there it is. What good can my blog possibly be to anyone if I don’t speak the truth? Not someone else’s truth, but my own.
So, look at yourself in two mirrors: the mirror of your heart and the mirror of your life. Do you like what you see? If not, pray to God for a change of heart and a change of life. You do not have to do this alone. ln fact, if you’re like me, you will never be able to do it on your own.
I was listening to an Andy Stanley Your Move video early this morning. He was talking about how good we are in selling ourselves on bad decisions. Stanley said that the problem is our hearts. He referred to Jeremiah 17:9, so I had a look at it. Here is my own rather wooden translation of the verse:
“Treacherous is the heart above all things,
And incurably sick;
Who can know it?”
Now, I know that it is fashionable these days to give and receive such advice as “Follow your heart!” Since we think of the heart as the source of feelings, we may simply mean “If it feels right, it probably is right.”
Sometimes, that may actually work, but as a principle, I have two huge problems with it. One is related to the meaning of the word lëb in Hebrew, and the other problem is with the underlying assumption that the human heart is reliable.
From the standpoint of the Hebrew word itself, the problem, at least as I see it, is this: The Hebrew word lëb rarely has anything to do with feelings. It has more to do with thinking. Our modern distinction between the heart and the head may make some sense to us, but it probably wouldn’t probably make any sense to Jeremiah or other ancient Hebrew.
So, if I am correct in this, what Jeremiah is actually saying is that our thinking process is treacherous and incurably sick.
Well, of course, my thinking is not treacherous and terminally ill. Yours, on the other hand, I do sometimes wonder about.
No, I wonder about my own as well. I can talk myself out of doing good things, and into doing bad things incredibly easily. My heart (a.k.a., my mind) has a great capacity to fool itself.
In on other words, the heart of the matter, no matter what the matter is, is the matter of the heart. And the problem is that the heart of the matter of the matter of the heart is that something is terribly the matter with the heart.
Christians call this “sin.” Sin is not simply, or even primarily, what we do. Sin undergirds all that we do, because everything what we do flows out of the flawed heart/mind. This is one of the reasons why merely changing our behavior rarely solves very many problems.
But the Bible also speaks of a God who can change our hearts. Both the Old Testament and New Testament speak of this change of heart. While we certainly need to cooperate in this change of heart (Proverbs 4:23; Romans 10:10), it is primarily something that God does in and for us (Ezekiel 11:19; 36:25-27; Romans 2:29; Psalm 51:10).
A heart/mind transplant is tricky, but God knows what God is doing. God can get to the heart of the matter, and can deal with what’s the matter with the heart.
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