Posts Tagged: redemption

“REDEMPTION”

Redemption is one of the hardest Christian doctrines for me to believe.  Not so much that other people can be redeemed.  It’s just me that I have my doubts about.

I’ve tried to “clean up the wreckage of the past,” as we say in twelve-step work.  I’ve confessed my wrong-doing to those I’ve harmed.  I am a different person these days.

And yet . . .

And yet . . .

And yet, I have a hard time believing that I have been, can be, or will be redeemed.

I was chatting with a Jewish friend today, who reminded me that my own religious tradition has a great deal to say about redemption.  But even though I know this, it is sometimes difficult to access it.  Sometimes my past seems so much more powerful than Jesus.

Yes, I know that sounds horrible.  It is horrible.  But there it is.  There are times when I feel like I’m part of South Carolina right now.  I’m in a very wide body of toxic water, and I can’t seem to find either footing or the shore.

But perhaps redemption isn’t about believing a doctrine, or finding redemption.  Perhaps redemption is about Someone else rescuing us.

Whether it is the Old or the New Testament, the story of redemption is the story or a rescue from outside.  In the Old Testament, the primary story is of Israel’s redemption from slavery in Egypt.

And what did the Israelites do to get the “outside help” they needed?  According to Exodus 2:23, they groaned and they cried out.  And God heard their groans and their cry.

In the New Testament, the emphasis is upon redemption from slavery of sin.  And rest assured: Sin is synonymous with slavery.  And again, there is groaning and crying out for redemption.

Well, I can do that.  And maybe, that’s all I need to do.

Of course, after groaning and crying and being rescued (a.k.a. “redeemed”), I need to live as one who has been redeemed.  But the first thing is to allow myself to be rescued.

Groannnnnnnnnnnnnnnnnnn . . .

HELP, LORD!

 

Live Like You’re Loved

 

Have you ever given up your place in a long line to someone else?  I have had some people do that for me.  Occasionally, I’ve done it for others.

When I am in line, I’ve gone through several stages in terms of my attitude toward my fellow-waiters.  My first stage was, “Hey!  We’re all in a hurry, and none of us likes waiting in this line!  You can wait your turn like the rest of us!”

Stage 2:  “Here, you can get behind me!”

Stage 3:  “Here, you can get in front of me!”

Finally, I realized the obvious truth that you, dear reader, probably have seen already—namely, that unless I was letting a person who was right behind me go in front of me, I was being courteous to one person, while being discourteous to all the others who were originally in front of that particular person.

So, I moved to stage 4:  “Here, you can take my place, and I’ll go back to your place in line.

Jon Steingard, lead singer of the group Hawk Nelson, said (concerning their song “Live Like You’re Loved”), “When Jesus died on the cross for our sins, he didn’t just take our place.  He gave us his place.”  I’ve often realized that Jesus died in our place.  It was a totally new thought to me that Jesus also gave us his place.

Well, perhaps it was not totally new.  I had encountered it before.  Perhaps the thought just sunk in more deeply than it had before.

Actually, this is precisely the thought Paul expresses in Ephesians 2:4-6.

“But God is so rich in mercy, and he loved us so much, that even though we were dead because of our sins, he gave us life when he raised Christ from the dead. (It is only by God’s grace that you have been saved!)  For he raised us from the dead along with Christ and seated us with him in the heavenly realms because we are united with Christ Jesus.”

If Jesus gave me—and potentially, the whole world—his place, this would include some things I most definitely do not want: denying self for the sake of others, suffering, the cross.  The cross cannot be edited out of the Jesus story.  It can’t be edited out of the lives of Jesus-followers either.

Of course, suffering is inevitable in this world, whether we are Christ-followers or not.  However, those of us who are followers of the Crucified One believe that suffering can be redemptive.  Certainly, we believe that about Christ.  But we also believe that even our own suffering can be redemptive.

But there is another truth, beyond the suffering.  Christ died for us so that we might have his place.  And what is Christ’s place?  It is the place of the Son, beloved of his heavenly Father.  Hebrews 2:11 says that Christ is not ashamed to call his brothers and sisters.  Often, I am ashamed to call Christ my brother, but brotherhood goes both ways.  If he can and does call me his brother, then I can do the same with him.

So, we were in this long line.  It was not at the check-out counter.  It was the check-in counter.  We were in a long line stretching through time and space.  It included everyone in the world.  We were waiting to check into hell.

And then, Jesus comes along and says, “Here, I’ll take your place.”

So, Jesus took our sins (which may well be another name for “hell,” in my opinion), and gave us his own place in the Father’s loving heart.

I can indeed “live like I’m loved,” because I am loved.  And you can live that way too.

 

 

 

“NO SUPERHEROES”  

 

In the ancient Near East, there was Gilgamesh.  In ancient Greece, there was Hercules.  In England, there was Robin Hood.

Superheroes have always been with us—or, at least, stories about superheroes.  Some were demigods.  Others were very shrewd humans with great powers.

The Bible has a few characters who could be regarded as superheroes . . . if you don’t read the whole story.  Moses, Gideon, David, and Solomon could all be considered superheroes, except that each of them is portrayed in his weaknesses, as well as his strengths.  Furthermore, each of them is portrayed as very weak when he doesn’t depend upon God.  And all of these quasi-superheroes are portrayed as ending rather badly.

It is much the same in the New Testament.  The original disciples of Jesus were portrayed as asking the wrong questions, failing to understand when Jesus was speaking literally and when he was using metaphors, as cowards who ran away when Jesus was arrested.  Paul (also called by his Hebrew name “Saul” in the book of Acts) was a murderer.

Jesus is sometimes thought of as a superhero, but I don’t think that there’s much evidence for that.  Jesus was born in a barn, had nowhere to call home on a regular basis, had to borrow a small coin for a sermon illustration, was crucified on a Roman cross (a means of torture and death reserved for non-Roman criminals and runaway slaves), and even had to borrow a tomb.  Some superhero!

And yet . . .

And yet . . .

Jesus did not intend to be a superhero.  He intended to be a servant.  Indeed, Jesus claimed to be not only a servant, but one who would lay down his life, a ransom for many.

What we need is not a superhero, or even a hero.  What we need is a Redeemer.  And I believe that Jesus is that redeemer.  To die for the sins of the world is not heroic, just necessary.  It isn’t pretty, just important.  Indeed, paying for our wrong-doings was not just important.  It was essential.

 

 

 

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