According to 1 Kings 3:10 (in context), Solomon asked God for wisdom to rule the people of Israel well. This Bible verse indicates that God was pleased with Solomon’s request.
Yes, it is true that, late in his life, Solomon made some very foolish choices that most definitely did not please God. You can read about those choices and their consequences in 1 Kings 11. The Bible does not sugarcoat the truth about the human tendency to mess up. This is true even of “the good guys.” In fact, the brutal portrayal of even the good guys makes you wonder if there are any truly good guys. This honesty is one of the reasons I hold the Bible in high regard.
But back to pleasing God by asking for wisdom!
In the New Testament, James also speaks of asking for wisdom. Whether or not he had King Solomon’s request in mind is doubtful. However, James has some wise words about wisdom.
“James 1:5 If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. 6 But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. 7 For that person must not suppose that he will receive anything from the Lord; 8 he is a double-minded man, unstable in all his ways.” (James 1:5-7, English Standard Version)
Verse 5 is a promise for any and all of us. When it comes right down to it, we all need wisdom, don’t we? Sure, some of us are smart and some of us are clever. Probably not as smart or clever as we think, of course. However, that is another story and shall be told at another time.
But then there’s wisdom, and that strikes me as a different matter altogether. Some of the wisest people I’ve ever known weren’t all that smart. Some smart (or even brilliant) people I’ve ever known have been really unwise—a.k.a. foolish.
So, according to James, wisdom is ours for the asking. But you have to ask the right Person, at the right time, and with the right attitude.
1. The right Person: God. Would it surprise you to find out that the creator, sustainer, and lover of the universe is a wonderful source of wisdom? Perhaps we should be more surprised if it were not so. And yet, frankly, I often search for wisdom everywhere else. Now don’t get me wrong. God frequently pours his wisdom into and through nature and people. It is very foolish to ignore the wise counsel of others or of the universe. However, it is usually best to go directly to the ultimate source of wisdom. And that is God.
2. The right time: Continually. This doesn’t necessarily come out in the English translations, but the asking for wisdom and the fact that we have a wisdom-giving God is expressed in the present tense in the original Greek text. The present tense in Greek usually has the nuance of continual or repetitive action. We need to be continually asking God for the wisdom that God is continually giving. So, we’re talking here not about a one-time-fits-all gift. Rather, we are talking about wisdom for the living of this day, this moment. So, today, why not ask God for wisdom at least ten times? Excuse me for a moment while I practice what I write.
. . .
There, that’s two times for me!
3. The right attitude: With Faith. Do I really believe that God wants me to ask for, to have, and to make use of wisdom? And why wouldn’t I believe that. If there is a God at all, God probably does what he pleases. And if it gives God pleasure to give any and all wisdom (not just Solomon), who am I to deny the God of the universe a little pleasure?
No doubt you have heard—and probably said—“First things first!”
But it’s terribly easy to get off the path we know we ought to be traveling. Suddenly, first things can become second.
Consider, for example, the story of Solomon and his building projects. I was reading this account just this morning during my devotional time. I was stopped in my tracks by the very first verse I read.
“It took Solomon thirteen years, however, to complete the construction of his palace.” (1 Kings 7:1, NIV )
“Where on earth did the translators get the word “however” in this text?” I asked myself.
I wouldn’t say that I know Hebrew super-well, but I do know that verses are usually strung together with a simple waw. This Hebrew conjunction can often be translated “and,” but translators do often need to try another word to translate this Hebrew word.
Sure enough, it was a waw at the beginning of this word. So, how on earth did the translators decide on “however”? I decided to have a closer look. I’m glad that I did!
The translators were apparently going on word order. Hebrew word order is flexible, but generally, Hebrew prefers a verb-subject-object order. “Dog bites man,” is the English/American word order. The “normal” word order in Hebrew is “Bites dog man.” If you put the object of the verb (“man” in this simple example) first, it is usually done in order to emphasize the object.
The Hebrew word order in 1 Kings 7:1 may be translated literally as follows: “His (i.e., Solomon’s) house built Solomon.”
In other words, it is emphasized that Solomon’s own palace took thirteen years to complete, whereas the Temple of the LORD had taken only 7 years to build—a fact that had just been mentioned in the preceding verse.
Of course, this does not necessarily mean that his own palace was more important than the Temple. Perhaps Solomon had even more workmen building the Temple than he had working on his palace. Perhaps. Perhaps.
However, two things make me wonder. The first is that Solomon’s palace was much larger than the Temple. Why? To accommodate all the offices and officials who would serve Solomon? To accommodate Solomon’s wives? Or there is another possibility: Did Solomon want his house, the palace, to be the biggest, most impressive building in Jerusalem?
A second thing makes me wonder. Why is it that the narratives about the furnishings of the Temple and the dedication of the Temple come only after the report of Solomon building his palace? Admittedly, Hebrew writers did not always proceed chronologically, but this literary positioning is intriguing. Might it suggest that the building of the Temple was interrupted so that Solomon could build his own palace?
Well, all of this is interesting, but by no means without doubt. But there is another thing that is surely beyond doubt: Sometimes we all get our priorities out of order. We major on minors, and minor on majors. I had a friend who said years ago, “The main thing is to keep the main thing the main thing.” True that!
If God comes first, everything else will fall into its proper place—or it will fall out entirely, if it needs to. I frequently willfully forget this.
Right now, I teach as an adjunct at a Christian institution, I teach a Hebrew class, I wait tables at two different restaurants, I try to be active in my church, attempt to be a good househusband, I blog, and am trying to find time to write a book.
Too often, I don’t ask myself a crucial question: What would most honor God right now? I don’t ask the question, in part, because I don’t want to hear the answer.
If God were writing the story of my life (and maybe He is), would he chronicle what I had done to honor Him? But would God have to insert a “however,” indicating that I had been primarily interested in building my own palace?
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