Posts Tagged: the nearness of God

“Envy and the Nearness of God”

“But for me it is good to be near God;

I have made the Lord GOD my refuge,

that I may tell of all your works.” (Psalm 73:28, English Standard Version)

Have you ever felt envious of someone or something else? If not, you should take your pulse—right now! You’re probably dead. To be human is to see someone else with something (or someone) that you want.

You see this with very small children. No matter how many toys a small child has, he/she is likely to want the one toy they don’t have. And, of course, envy is not something we grow out of naturally. In fact, it seems to get worse as we get older. Speaking from the standpoint of an elderly man, I can tell you that old age doesn’t help. I envy the young their youth.

In Psalm 73, the psalmist begins with the words, “Truly God is good to Israel,

to those who are pure in heart.”

That sounds like an encouraging start! But immediately, the psalmist confesses how close he came to being anything but pure in heart. What was his big problem? Murder? Adultery? Stealing? No, he was envious of the wicked.

We might tend to think that envy is no big deal. It appears that God’s Word does not agree with our evaluation of envy. The medieval theologians were right when they described envy as one of the seven deadly sins.

The psalmist says,

2          But as for me, my feet had almost stumbled,

                        my steps had nearly slipped.

3          For I was envious of the arrogant

                        when I saw the prosperity of the wicked.

Psa. 73:4         For they have no pangs until death;

                        their bodies are fat and sleek.

5          They are not in trouble as others are;

                        they are not stricken like the rest of mankind.

6          Therefore pride is their necklace;

                        violence covers them as a garment.

7          Their eyes swell out through fatness;

                        their hearts overflow with follies.

8          They scoff and speak with malice;

                        loftily they threaten oppression.

9          They set their mouths against the heavens,

                        and their tongue struts through the earth.

10        Therefore his people turn back to them,

                        and find no fault in them.

11        And they say, “How can God know?

                        Is there knowledge in the Most High?”

12        Behold, these are the wicked;

                        always at ease, they increase in riches.

13        All in vain have I kept my heart clean

                        and washed my hands in innocence.

14        For all the day long I have been stricken

                        and rebuked every morning.”

But then, the psalmist realizes how serious his envy of the wicked is.

15        “If I had said, “I will speak thus,”

                        I would have betrayed the generation of your children.

Apparently, envy is (among other things) a betrayal of God’s children. How so? The psalmist doesn’t say. However, I can think of at least two ways in which envy is a betrayal of God’s children.

First, envy ignores the fact that God provides his children with what they truly need. Second, envy is as contagious and deadly as any modern virus. If I am being an envious person, I tend to infect everyone with whom I come into contact with the desire for something that does not pertain to them.

The psalmist couldn’t understand the ultimate fate of the wicked until he went to the sanctuary to worship. Then he realized that the prosperity of the wicked was incredibly temporary.

Psa. 73:16       “But when I thought how to understand this,

                        it seemed to me a wearisome task,

17        until I went into the sanctuary of God;

                        then I discerned their end.

Psa. 73:18       Truly you set them in slippery places;

                        you make them fall to ruin.

19        How they are destroyed in a moment,

                        swept away utterly by terrors!

20        Like a dream when one awakes,

                        O Lord, when you rouse yourself, you despise them as phantoms.

21        When my soul was embittered,

                        when I was pricked in heart,

22        I was brutish and ignorant;

                        I was like a beast toward you.

Psa. 73:23       Nevertheless, I am continually with you;

                        you hold my right hand.

24        You guide me with your counsel,

                        and afterward you will receive me to glory.

25        Whom have I in heaven but you?

                        And there is nothing on earth that I desire besides you.

26        My flesh and my heart may fail,

                        but God is the strength of my heart and my portion forever.

Psa. 73:27       For behold, those who are far from you shall perish;

                        you put an end to everyone who is unfaithful to you.

28        But for me it is good to be near God;

                        I have made the Lord GOD my refuge,

                        that I may tell of all your works.”

I am especially struck by the last verse of this psalm. The psalmist began with an affirmation of God’s goodness, but then envy got in the way and nearly derailed him. But then, he realized how temporary and fragile the riches and power of the wicked really are. Finally, the psalmist states that “But as for me, the nearness of the Lord God is my good.”

As someone has said, “When God is all you’ve got, you discover that God is all you need.”

“The Nearness of Evil and the Nearness of God”

            “They draw near who persecute me with evil purpose;

                        they are far from your law.     But you are near, O LORD,

                        and all your commandments are true.”

(Psalm 119:150–151 The Holy Bible, English Standard Version

https://accordance.bible/link/read/ESVS#Psa._119:150)

“Just because you’re paranoid, it doesn’t mean that people really aren’t out to get you.” (Source unknown, but I suspect it is not me.)

Many biblical psalms speak of the psalmist’s enemies. It is not always clear who the psalmists’ enemies are, or why the psalmists had these enemies. It is the same for us.

I suspect that we all have such people, no matter how “nice” we try to be, or how much we try to avoid conflict. Enemies are a fact of life. And we also often do not know why we have such enemies. Was it something we did? Is the problem in them?

But, in Psalm 119, notice that the nearness of enemies is counterbalanced with the nearness of God. No, not counterbalanced! God’s nearness more than counterbalances the nearness of enemies. God’s presence has a way of overcoming our sense of the proximity of anyone or anything that would harm us. This includes covid-19. Yes, it is all around us. Yes, it is even inside of us already. But then, there is the nearness of God.

Yet, Derek Kidner, with his usual terse insightfulness, writes, “Note the realism of the double statement, ‘They draw near … but thou art near.’ The threat is not glossed over; it is put in perspective by a bigger fact.”

We should never gloss over the nearness of our enemies. But the nearness of God is a “bigger fact.” We also should never forget God and God’s commandments, which are true.

What commandment do you and I particularly need to follow today? I do not know. But here is a good one, and one which frequently occurs in the Bible:

Fear not!

“Beginning the Year with God: God’s Nearness or Resignation?”

The YouVersion app on my phone has the verse of the day as Proverbs 16:9: “The heart of a man considers (or ponders or plans?) his way, and (or but?) the LORD determines his steps.” (My translation.)

I had a look at one of my favorite commentators on the book of Proverbs, Christine Roy Yoder, who wrote the following helpful comments:

Whereas mortals have the capacity and responsibility to plan their “way” . . . , God is proximate—God approves or redirects each step (the conjunction may be translated as “and” or “but).  The proverb may be interpreted as a comforting reminder of God’s nearness and sovereignty, a matter-of-fact acknowledgement of human limitations, or, more cynically, as a sigh of resignation (cf. 20:24; Jer 10:23).[1]

So, how am I going to take this verse as a guide to the new year?  A sigh of resignation may be appropriate at times, but I think it would be better for me to take this proverb as a reminder of God’s nearness and sovereignty and as an acknowledgement of my limitations.

If I acknowledge my limitations, that will help me not to have to be so perfect all the time.  Frankly, my progress is impeded much more by my desire for perfection, than by my obvious imperfections.  It has been said that “the good is the enemy of the best.”  Yes, I suppose that is true.  However, for me at least, there is another, even more important truth: The perfect that I can’t achieve is the enemy of the good that I can achieve.  If I accept my limitations, that does not take away my drive to be better.  Quite the contrary!  It is accepting my limitations that empowers me to do well.

And, of course, being reminded of God’s nearness and sovereignty helps to counter my tendency to worry and want to control.  There is an old story that goes something like this: “Good morning!  This is God.  I will not need your help today.  So relax and have a nice day!”

Might work!  And what works for one day probably would work for the entire year of 2020 as well.


[1] Christine Roy Yoder, Proverbs, Abingdon Old Testament Commentaries (Nashville: Abingdon, 2009), 184.

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